Bible/Mark/4/19
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Bible > Mark > Chapter 4 > Verse 19
Mark 4:19
| ← Mark 4:18 [words of Jesus] | Mark 4:19 (KJV) [words of Jesus] | Mark 4:20 [words of Jesus] → |
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And these are they which are sown among thorns; such as hear the word,
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And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
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And these are they which are sown on good ground; such as hear the word, and receive [it], and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
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Verse Text
KJV with Strong's Numbers
AndG2532 the caresG3308 of thisG5127 worldG165, andG2532 the deceitfulnessG539 of richesG4149, andG2532 the lustsG1939 ofG4012 other thingsG3062 entering inG1531, chokeG4846 the wordG3056, andG2532 it becomethG1096 unfruitfulG175.
Original Greek
καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσι τὸν λόγον, καὶ ἄκαρπος γίνεται.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
αἱ |
hai | G3588 | T-NPF | the |
μέριμναι |
merimnai | G3308 | N-NPF | cares |
τοῦ |
tou | G3588 | T-GSM | * |
αἰῶνος |
aiōnos | G165 | N-GSM | world |
τούτου, |
toutou | G5127 | D-GSM | of this |
καὶ |
kai | G2532 | CONJ | and |
ἡ |
hē | G3588 | T-NSF | the |
ἀπάτη |
apatē | G539 | N-NSF | deceitfulness |
τοῦ |
tou | G3588 | T-GSM | * |
πλούτου, |
ploutou | G4149 | N-GSM | of riches |
καὶ |
kai | G2532 | CONJ | and |
αἱ |
hai | G3588 | T-NPF | the |
περὶ |
peri | G4012 | PREP | of |
τὰ |
ta | G3588 | T-APN | * |
λοιπὰ |
loipa | G3062 | A-APN | other things |
ἐπιθυμίαι |
epithumiai | G1939 | N-NPF | lusts |
εἰσπορευόμεναι |
eisporeuomenai | G1531 | V-PNP-NPF | entering in |
συμπνίγουσι |
sumpnigousi | G4846 | V-PAI-3P | choke |
τὸν |
ton | G3588 | T-ASM | the |
λόγον, |
logon | G3056 | N-ASM | word |
καὶ |
kai | G2532 | CONJ | and |
ἄκαρπος |
akarpos | G175 | A-NSM | unfruitful |
γίνεται. |
ginetai | G1096 | V-PNI-3S | it becometh |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
- G175 — ἄκαρπος (ákarpos, ak'-ar-pos): unfruitful, barren — from Α (as a negative particle) and καρπός; barren (literally or figuratively):--without fruit, unfruitful.
- G539 — ἀπάτη (apátē, ap-at'-ay): deceit, deception — from ἀπατάω; delusion:--deceit(-ful, -fulness), deceivableness(-ving).
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1531 — εἰσπορεύομαι (eisporeúomai, ice-por-yoo'-om-ahee): I journey into, go into — from εἰς and πορεύομαι; to enter (literally or figuratively):--come (enter) in, go into.
- G1939 — ἐπιθυμία (epithymía, ep-ee-thoo-mee'-ah): desire, eagerness for, inordinate desire, lust — from ἐπιθυμέω; a longing (especially for what is forbidden):--concupiscence, desire, lust (after).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3062 — λοιποί (loipoí, loy-poy'): left, left behind, the remainder — masculine plural of a derivative of λείπω; remaining ones:--other, which remain, remnant, residue, rest.
- G3308 — μέριμνα (mérimna, mer'-im-nah): care, worry, anxiety — from μερίζω (through the idea of distraction); solicitude:--care.
- G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G4149 — πλοῦτος (ploûtos, ploo'-tos): riches, wealth — from the base of πλήθω; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.
- G4846 — συμπνίγω (sympnígō, soom-pnee'-go): I choke utterly, crowd upon — from σύν and πνίγω; to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd:--choke, throng.
- G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and the lusts — 1 Peter 4:2-3, 1 John 2:15-17
- the cares — Luke 10:41, Luke 12:17-21, Luke 12:29-30, Luke 14:18-20, Luke 21:34, 2 Timothy 4:10
- the deceitfulness — Proverbs 23:5, Ecclesiastes 4:8, Ecclesiastes 5:10-16, 1 Timothy 6:9-10, 1 Timothy 6:17
- unfruitful — Isaiah 5:2, Isaiah 5:4, Matthew 3:10, John 15:2, Hebrews 6:7-8, 2 Peter 1:8, Jude 1:12
Reciprocal references (9): Jeremiah 4:3, Matthew 6:25, Matthew 13:7, Matthew 13:22, Mark 4:7, Luke 8:7, Luke 8:14, Ephesians 2:3, 2 Timothy 3:6
Related Topics
- Thompson Chain: DESIRE, EVIL, POVERTY-RICHES
- Nave’s: BACKSLIDERS, CARE, CHARACTER, COVETOUSNESS, INSTABILITY, JESUS, THE CHRIST, LUST, MINISTER, Christian, RICHES, SERMON, SOWER, WORD OF GOD, WORLDLINESS
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