Bible/Isaiah/45/21

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Isaiah 45:21

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← Isaiah 45:20	Isaiah 45:21 (KJV)	Isaiah 45:22 →
Assemble yourselves and come; draw near together, ye [that are] escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god [that] cannot save.	Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a Saviour; [there is] none beside me.	Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.

Verse Text

KJV with Strong's Numbers

Tell^H5046 ye, and bring them near^H5066; yea, let them take counsel^H3289 together^H3162: who hath declared^H8085 this from ancient time^H6924? who hath told^H5046 it from that time? have not I the LORD^H3068? and there is no God^H430 else beside^H1107 me; a just^H6662 God^H410 and a Saviour^H3467; there is none^H369 beside^H2108 me.

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Original Hebrew

הַגִּידוּ וְהַגִּישׁוּ אַף יִוָּעֲצוּ יַחְדָּו מִי הִשְׁמִיעַ זֹאת מִקֶּדֶם מֵאָז הִגִּידָהּ הֲלֹוא אֲנִי יְהוָה וְאֵין־עֹוד אֱלֹהִים מִבַּלְעָדַי אֵל־צַדִּיק וּמֹושִׁיעַ אַיִן זוּלָתִי׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
הַגִּ֣ידוּ	ha.Gi.du	H5046	HVhv2mp	declare
וְ/הַגִּ֔ישׁוּ	ve./ha.Gi.shu	H5066	HC/Vhv2mp	and/ bring near
אַ֥ף	'af	H637	HTa	also
יִֽוָּעֲצ֖וּ	yi.va.'a.Tzu	H3289	HVNi3mp	let them take counsel
יַחְדָּ֑ו	yach.Dav	H3162	HD	together
מִ֣י	mi	H4310	HTi	who?
הִשְׁמִיעַ֩	hish.mi.a'	H8085	HVhp3ms	did he proclaim
זֹ֨את	zot	H2063	HPdxfs	this
מִ/קֶּ֜דֶם	mi./Ke.dem	H6924	HR/Ncmsa	from/ antiquity
מֵ/אָ֣ז	me./'Az	H227	HR/D	from/ then
הִגִּידָ֗/הּ	hi.gi.Da/h	H5046	HVhp3ms/Sp3fs	did he declare?/ it
הֲ/ל֨וֹא	ha./Lo'	H3808	HTi/Tn	¿/ not
אֲנִ֤י	'a.Ni	H589	HPp1cs	(was it) I
יְהוָה֙	Yah.weh	H3068	HNp	Yahweh
וְ/אֵֽין	ve./'ein-	H369	HC/Tn	and/ there not
ע֤וֹד	od	H5750	HD	again
אֱלֹהִים֙	'E.lo.Him	H430	HNcmpa	(is) a god
מִ/בַּלְעָדַ֔/י	mi./bal.'a.Da/i	H1107	HR/R/Sp1cs	(from)/ except/ me
אֵֽל	'el-	H410	HNcmsa	(is) a God
צַדִּ֣יק	tza.Dik	H6662	HAamsa	righteous
וּ/מוֹשִׁ֔יעַ	u./mo.Shi.a'	H3467	HC/Vhrmsa	and/ a deliverer
אַ֖יִן	'A.yin	H369	HTn	there not
זוּלָתִֽ/י	zu.la.T/i	H2108	HR/Sp1cs	besides/ me

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
• H410 — אֵל (ʼêl, ale): shortened from אַיִל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1107 — בִּלְעֲדֵי (bilʻădêy, bil-ad-ay'): or בַּלְעֲדֵי; constructive plural from בַּל and עַד, not till, i.e. (as preposition or adverb); except, without, besides; beside, not (in), save, without.
• H2108 — זוּלָה (zûwlâh, zoo-law'): from זוּל; probably scattering, i.e. removal; used adverbially, except; beside, but, only, save.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3162 — יַחַד (yachad, yakh'-ad): from יָחַד; properly, a unit, i.e. (adverb) unitedly; alike, at all (once), both, likewise, only, (al-) together, withal.
• H3289 — יָעַץ (yâʻats, yaw-ats'): a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
• H3467 — יָשַׁע (yâshaʻ, yaw-shah'): a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
• H5046 — נָגַד (nâgad, naw-gad'): a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
• H5066 — נָגַשׁ (nâgash, naw-gash'): a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
• H6662 — צַדִּיק (tsaddîyq, tsad-deek'): from צָדַק; just; just, lawful, righteous (man).
• H6924 — קֶדֶם (qedem, keh'-dem): or קֵדְמָה; from קָדַם; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward); aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare קִדְמָה.
• H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H227 — אָז (ʼâz, awz): a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
• H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
• H637 — אַף (ʼaph, af): a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.
• H2063 — זֹאת (zôʼth, zothe'): irregular feminine of זֶה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
• H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
• H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

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Bible › Isaiah › Isaiah 45 › Verse 21