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Bible > 1 John > Chapter 4 > Verse 10

1 John 4:10

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← 1 John 4:9	1 John 4:10 (KJV)	1 John 4:11 →
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.	Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.	Beloved, if God so loved us, we ought also to love one another.

Verse Text

KJV with Strong's Numbers

Herein^{G1722 G5129} is^G2076 love^G26, not^G3754 that^G3756 we^G2249 loved^G25 God^G2316, but^G235 that^G3754 he^G846 loved^G25 us^G2248, and^G2532 sent^G649 his^G846 Son^G5207 to be the propitiation^G2434 for^G4012 our^G2257 sins^G266.

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Original Greek

ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλ’ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλε τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.

Greek	Transliteration	Strong's	Morphology	Gloss
ἐν	en	G1722	PREP	Herein
τούτῳ	toutō	G5129	D-DSN
ἐστὶν	estin	G2076	V-PAI-3S	is
ἡ	hē	G3588	T-NSF	*
ἀγάπη,	agapē	G26	N-NSF	love
οὐχ	ouch	G3756	PRT-N	that
ὅτι	hoti	G3754	CONJ	not
ἡμεῖς	hēmeis	G2249	P-1NP	we
ἠγαπήσαμεν	ēgapēsamen	G25	V-AAI-1P	loved
τὸν	ton	G3588	T-ASM	*
Θεόν,	Theon	G2316	N-ASM	God
ἀλλ’	all’	G235	CONJ	but
ὅτι	hoti	G3754	CONJ	that
αὐτὸς	autos	G846	P-NSM	he
ἠγάπησεν	ēgapēsen	G25	V-AAI-3S	loved
ἡμᾶς,	hēmas	G2248	P-1AP	us
καὶ	kai	G2532	CONJ	and
ἀπέστειλε	apesteile	G649	V-AAI-3S	sent
τὸν	ton	G3588	T-ASM	the
υἱὸν	huion	G5207	N-ASM	Son
αὐτοῦ	autou	G846	P-GSM	his
ἱλασμὸν	hilasmon	G2434	N-ASM	propitiation
περὶ	peri	G4012	PREP	for
τῶν	tōn	G3588	T-GPF	*
ἁμαρτιῶν	hamartiōn	G266	N-GPF	sins
ἡμῶν.	hēmōn	G2257	P-1GP	our

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
• G26 — ἀγάπη (agápē, ag-ah'-pay): love — from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G649 — ἀποστέλλω (apostéllō, ap-os-tel'-lo): I send forth, send, send away, dismiss — from ἀπό and στέλλω; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2434 — ἱλασμός (hilasmós, hil-as-mos'): a propitiation, atoning sacrifice —
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
• G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and sent — Daniel 9:24, Romans 3:25-26, 1 Peter 2:24, 1 Peter 3:18, 1 John 2:2
• Herein — 1 John 3:1, 1 John 4:8-9
• not — Deuteronomy 7:7-8, John 15:16, Romans 5:8-10, Romans 8:29-30, 2 Corinthians 5:19-21, Ephesians 2:4-5, Titus 3:3-5, 1 John 4:19

Reciprocal references (54): Genesis 22:2, Genesis 22:12, Exodus 40:6, Leviticus 4:31, Leviticus 4:35, Leviticus 23:28, Deuteronomy 24:22, Psalms 36:7, Psalms 47:4, Isaiah 9:6, Isaiah 53:10, Isaiah 63:9, Isaiah 64:4, Zechariah 2:8, Zechariah 13:7, Matthew 7:11, Mark 9:7, Luke 1:78, Luke 2:14, Luke 10:37, John 1:29, John 3:12, John 3:16, John 8:42, John 11:36, John 11:42, Romans 1:3, Romans 4:25, Romans 5:15, Romans 8:28, Romans 8:32, Romans 8:37, Romans 8:39, 2 Corinthians 5:18, 2 Corinthians 9:15, Galatians 2:20, Galatians 3:13, Galatians 4:4, Ephesians 1:7, Colossians 1:20, 2 Thessalonians 2:13, 2 Thessalonians 2:16, 1 Timothy 1:14, 1 Timothy 1:15, 1 Timothy 2:6, Hebrews 2:9, James 1:17, 1 Peter 1:20, 1 John 3:16, 1 John 4:14, 1 John 4:16, 1 John 5:6, 2 John 1:3, Revelation 1:5

Related Topics

• Thompson Chain: JOHN, THE BELOVED DISCIPLE, SON OF ZEBEDEE, SALVATION-CONDEMNATION
• Torrey’s: ATONEMENT, THE, SALVATION
• Nave’s: ATONEMENT, CONDESCENSION OF GOD, GOD, JESUS, THE CHRIST, PROPITIATION, RIGHTEOUSNESS, SALVATION, WICKED (PEOPLE)

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Bible › 1 John › 1 John 4 › Verse 10