Bible/Matthew/22/13

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Bible > Matthew > Chapter 22 > Verse 13

Matthew 22:13

← Matthew 22:12 [words of Jesus] Matthew 22:13 (KJV) [words of Jesus] Matthew 22:14 [words of Jesus] →
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth.
For many are called, but few [are] chosen.

Verse Text

KJV with Strong's Numbers

ThenG5119 saidG2036 the kingG935 to the servantsG1249, BindG1210 himG846 handG5495 andG2532 footG4228, and takeG142 himG846 awayG142, andG2532 castG1544 him intoG1519 outerG1857 darknessG4655; thereG1563 shall beG2071 weepingG2805 andG2532 gnashingG1030 of teethG3599.

Original Greek

τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

Greek Transliteration Strong's Morphology Gloss
τότε
 tote G5119 ADV Then
εἶπεν
 eipen G2036 V-2AAI-3S said
ὁ
 ho G3588 T-NSM the
βασιλεὺς
 basileus G935 N-NSM king
τοῖς
 tois G3588 T-DPM *
διακόνοις,
 diakonois G1249 N-DPM to the servants
Δήσαντες
 Dēsantes G1210 V-AAP-NPM Bind
αὐτοῦ
 autou G846 P-GSM him
πόδας
 podas G4228 N-APM foot
καὶ
 kai G2532 CONJ and
χεῖρας,
 cheiras G5495 N-APF hand
ἄρατε
 arate G142 V-AAM-2P and take away
αὐτὸν
 auton G846 P-ASM him
καὶ
 kai G2532 CONJ and
ἐκβάλετε
 ekbalete G1544 V-2AAM-2P cast
εἰς
 eis G1519 PREP into
τὸ
 to G3588 T-ASN *
σκότος
 skotos G4655 N-ASN darkness
τὸ
 to G3588 T-ASN *
ἐξώτερον·
 exōteron G1857 A-ASN-C outer
ἐκεῖ
 ekei G1563 ADV there
ἔσται
 estai G2071 V-FDI-3S shall be
ὁ
 ho G3588 T-NSM *
κλαυθμὸς
 klauthmos G2805 N-NSM weeping
καὶ
 kai G2532 CONJ and
ὁ
 ho G3588 T-NSM *
βρυγμὸς
 brugmos G1030 N-NSM gnashing
τῶν
 tōn G3588 T-GPM *
ὀδόντων.
 odontōn G3599 N-GPM of teeth
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G935 — βασιλεύς (basileús, bas-il-yooce'): a king, ruler, emperor — probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.
  • G1030 — βρυγμός (brygmós, broog-mos'): a grinding or gnashing — from βρύχω; a grating (of the teeth):--gnashing.
  • G1210 — δέω (déō, deh'-o): I bind — a primary verb; to bind (in various applications, literally or figuratively):--bind, be in bonds, knit, tie, wind. See also δεῖ, δέομαι.
  • G1249 — διάκονος (diákonos, dee-ak'-on-os): a waiter, servant, administrator — probably from an obsolete (to run on errands; compare διώκω); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):--deacon, minister, servant.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
  • G1563 — ἐκεῖ (ekeî, ek-i'): there, yonder, thither — of uncertain affinity; there; by extension, thither:--there, thither(-ward), (to) yonder (place).
  • G1857 — ἐξώτερος (exṓteros, ex-o'-ter-os): outmost, outer — comparative of ἔξω; exterior:--outer.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2805 — κλαυθμός (klauthmós, klowth-mos'): weeping, lamentation — from κλαίω; lamentation:--wailing, weeping, X wept.
  • G3599 — ὀδούς (odoús, od-ooce): a tooth — perhaps from the base of ἐσθίω; a "tooth":--tooth.
  • G4228 — πούς (poús, pooce): the foot — a primary word; a "foot" (figuratively or literally):--foot(-stool).
  • G4655 — σκότος (skótos, skot'-os): darkness — from the base of σκιά; shadiness, i.e. obscurity (literally or figuratively):--darkness.
  • G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
  • G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (20): Genesis 21:10, Exodus 28:43, 1 Samuel 2:9, Esther 4:3, Job 15:30, Job 36:13, Psalms 31:17, Psalms 49:19, Psalms 107:10, Proverbs 13:9, Proverbs 20:20, Ecclesiastes 11:8, Isaiah 8:22, Isaiah 47:5, Isaiah 50:11, Isaiah 65:14, Amos 5:20, Matthew 5:30, Romans 3:19, Revelation 16:10

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