Bible/Acts/26/18

Bible > Acts > Chapter 26 > Verse 18

Acts 26:18

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← Acts 26:17 [words of Jesus]	Acts 26:18 (KJV) [words of Jesus]	Acts 26:19 →
Delivering thee from the people, and [from] the Gentiles, unto whom now I send thee,	To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.	Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

Verse Text

KJV with Strong's Numbers

To open^G455 their^G846 eyes^G3788, and to turn^G1994 them from^G575 darkness^G4655 to^G1519 light^G5457, and^G2532 from the power^G1849 of Satan^G4567 unto^G1909 God^G2316, that they^G846 may receive^G2983 forgiveness^G859 of sins^G266, and^G2532 inheritance^G2819 among^G1722 them which are sanctified^G37 by faith^G4102 that is in^G1519 me^G1691.

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Original Greek

ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, καὶ ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀνοῖξαι	anoixai	G455	V-AAN	To open
ὀφθαλμοὺς	ophthalmous	G3788	N-APM	eyes
αὐτῶν,	autōn	G846	P-GPM	their
καὶ	kai	G2532	CONJ
ἐπιστρέψαι	epistrepsai	G1994	V-AAN	to turn
ἀπὸ	apo	G575	PREP	from
σκότους	skotous	G4655	N-GSN	darkness
εἰς	eis	G1519	PREP	to
φῶς,	phōs	G5457	N-ASN	light
καὶ	kai	G2532	CONJ	and
τῆς	tēs	G3588	T-GSF	the
ἐξουσίας	exousias	G1849	N-GSF	power
τοῦ	tou	G3588	T-GSM	*
Σατανᾶ	Satana	G4567	N-GSM	of Satan
ἐπὶ	epi	G1909	PREP	unto
τὸν	ton	G3588	T-ASM	*
Θεόν,	Theon	G2316	N-ASM	God
τοῦ	tou	G3588	T-GSN	*
λαβεῖν	labein	G2983	V-2AAN	may receive
αὐτοὺς	autous	G846	P-APM	that they
ἄφεσιν	aphesin	G859	N-ASF	forgiveness
ἁμαρτιῶν,	hamartiōn	G266	N-GPF	of sins
καὶ	kai	G2532	CONJ	and
κλῆρον	klēron	G2819	N-ASM	inheritance
ἐν	en	G1722	PREP	among
τοῖς	tois	G3588	T-DPM	*
ἡγιασμένοις	hēgiasmenois	G37	V-RPP-DPM	them which are sanctified
πίστει	pistei	G4102	N-DSF	by faith
τῇ	tē	G3588	T-DSF	*
εἰς	eis	G1519	PREP	that is in
ἐμέ.	eme	G1691	P-1AS	me

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G37 — ἁγιάζω (hagiázō, hag-ee-ad'-zo): I make holy, sanctify — from ἅγιος; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:--hallow, be holy, sanctify.
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G455 — ἀνοίγω (anoígō, an-oy'-go): I open — from ἀνά and (to open); to open up (literally or figuratively, in various applications):--open.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G859 — ἄφεσις (áphesis, af'-es-is): deliverance, pardon, complete forgiveness — from ἀφίημι; freedom; (figuratively) pardon:--deliverance, forgiveness, liberty, remission.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ; me:--I, me, my(-self).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G1994 — ἐπιστρέφω (epistréphō, ep-ee-stref'-o): I turn back to — from ἐπί and στρέφω; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again).
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2819 — κλῆρος (klēros, klay'-ros): a lot, portion — probably from κλάω (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively):--heritage, inheritance, lot, part.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
• G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
• G4567 — Σατανᾶς (Satanâs, sat-an-as'): an adversary, Satan — of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
• G4655 — σκότος (skótos, skot'-os): darkness — from the base of σκιά; shadiness, i.e. obscurity (literally or figuratively):--darkness.
• G5457 — φῶς (phōs, foce): light, a source of light — from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and from — Isaiah 49:24-25, Isaiah 53:8-12, Luke 11:21-22, Colossians 1:13, 2 Timothy 2:26, Hebrews 2:14-15, 1 Peter 2:9, 1 John 3:8, 1 John 5:19, Revelation 20:2-3
• and to — Isaiah 9:2, Isaiah 49:6, Isaiah 60:1-3, Malachi 4:2, Matthew 4:16, Matthew 6:22-23, Luke 1:79, Luke 2:32, John 1:4-9, John 3:19, John 8:12, John 9:5, John 12:35-36, Acts 13:47, Acts 26:23, 2 Corinthians 4:6, 2 Corinthians 6:14, Ephesians 1:18, Ephesians 4:18, Ephesians 5:8, Ephesians 5:14, 1 Thessalonians 5:4-8, 1 Peter 2:9, 1 Peter 2:25, 1 John 2:8-9
• faith — John 4:10, John 4:14, John 7:38-39, Acts 15:9, Romans 5:1-2, Galatians 2:20, Galatians 3:2, Galatians 3:14, Ephesians 2:8, Hebrews 11:6
• inheritance — Acts 20:32, Romans 8:17, Ephesians 1:11, Ephesians 1:14, Colossians 1:12, Hebrews 9:15, James 2:5, 1 Peter 1:4
• open — Psalms 119:18, Psalms 146:8, Isaiah 29:18, Isaiah 32:3, Isaiah 35:5, Isaiah 42:7, Isaiah 43:8, Luke 4:18, Luke 24:45, John 9:39, Acts 9:17-18, 2 Corinthians 4:4, 2 Corinthians 4:6, Ephesians 1:18
• sanctified — John 17:17, Acts 20:32, 1 Corinthians 1:2, 1 Corinthians 1:30, 1 Corinthians 6:11, Titus 3:5-6, Hebrews 10:10, Hebrews 10:14, Jude 1:1, Revelation 21:27
• that they — Psalms 32:1-2, Luke 1:77, Luke 24:47, Acts 2:38, Acts 3:19, Acts 5:31, Acts 10:43, Acts 13:38-39, Romans 4:6-9, 1 Corinthians 6:10-11, Ephesians 1:7, Colossians 1:14, 1 John 1:9, 1 John 2:12

Reciprocal references (82): Genesis 3:5, Exodus 25:37, Leviticus 24:2, Numbers 22:31, Numbers 34:2, Joshua 18:10, 2 Kings 5:17, 2 Kings 6:17, Job 33:30, Psalms 22:27, Psalms 51:13, Psalms 119:111, Psalms 119:130, Psalms 147:20, Proverbs 8:5, Proverbs 20:12, Isaiah 11:10, Isaiah 35:7, Isaiah 42:1, Isaiah 49:9, Isaiah 53:12, Isaiah 60:2, Isaiah 61:1, Jeremiah 23:22, Jeremiah 36:3, Ezekiel 3:5, Ezekiel 18:21, Hosea 14:1, Micah 7:8, Zechariah 9:11, Malachi 2:6, Matthew 9:13, Matthew 12:18, Matthew 12:22, Matthew 13:16, Matthew 20:34, Mark 10:52, Luke 5:32, Luke 7:22, Luke 8:16, Luke 11:34, Luke 14:23, Luke 18:43, Luke 22:53, John 9:7, John 12:31, John 12:46, John 16:11, John 17:25, Acts 9:35, Acts 11:21, Acts 20:24, Acts 22:21, Acts 28:28, Romans 1:14, Romans 1:21, Romans 2:19, Romans 10:14, Romans 11:13, Romans 15:16, Romans 16:26, 1 Corinthians 1:17, 1 Corinthians 5:5, 2 Corinthians 3:14, 2 Corinthians 5:20, Galatians 1:16, Galatians 2:8, Ephesians 1:19, Ephesians 2:13, Ephesians 3:2, Ephesians 5:26, Ephesians 6:12, Colossians 1:6, Colossians 3:11, 1 Thessalonians 1:9, 1 Thessalonians 4:3, 1 Thessalonians 5:5, 1 Thessalonians 5:23, 1 Timothy 2:7, 2 Timothy 4:17, Hebrews 10:32, Revelation 12:9

Related Topics

• Thompson Chain: FORGIVENESS, INHERITANCE, LIGHT-DARKNESS, MISSIONS, WORLD-WIDE, SATAN-EVIL SPIRITS
• Torrey’s: BLINDNESS, SPIRITUAL, SANCTIFICATION
• Nave’s: BLINDNESS, CONVERTS, COURT, DAMASCUS, DARKNESS, DEFENSE, FAITH, GENTILES, GOD, IMMORTALITY, INHERITANCE, LIGHT, MINISTER, Christian, MISSIONS, PAUL, REGENERATION, REWARD, RIGHTEOUS, SANCTIFICATION, SATAN, SIN, TESTIMONY, WORD OF GOD, ZEAL, RELIGIOUS

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Bible › Acts › Acts 26 › Verse 18