Bible/Ezra/3/11
Bible > Ezra > Chapter 3 > Verse 11
Ezra 3:11
| ← Ezra 3:10 | Ezra 3:11 (KJV) | Ezra 3:12 → |
|---|---|---|
And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
|
And they sang together by course in praising and giving thanks unto the LORD; because [he is] good, for his mercy [endureth] for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
|
But many of the priests and Levites and chief of the fathers, [who were] ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
|
Verse Text
And they sang together by courseH6030 in praisingH1984 and giving thanksH3034 unto the LORDH3068; because he is goodH2896, for his mercyH2617 endureth for everH5769 toward IsraelH3478. And all the peopleH5971 shoutedH7321 with a greatH1419 shoutH8643, when they praisedH1984 the LORDH3068, because the foundationH3245 of the houseH1004 of the LORDH3068 was laidH3245.
וַיַּעֲנוּ בְּהַלֵּל וּבְהֹודֹת לַיהוָה כִּי טֹוב כִּי־לְעֹולָם חַסְדֹּו עַל־יִשְׂרָאֵל וְכָל־הָעָם הֵרִיעוּ תְרוּעָה גְדֹולָה בְהַלֵּל לַיהוָה עַל הוּסַד בֵּית־יְהוָה׃ ס
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַֽ֠/יַּעֲנוּ |
Va/i.ya.'a.nu | H6030 | HC/Vqw3mp | and/ they sang |
בְּ/הַלֵּ֨ל |
be./ha.Lel | H1984 | HR/Vpc | with/ praising |
וּ/בְ/הוֹדֹ֤ת |
u./ve./ho.Dot | H3034 | HC/R/Vhc | and/ with/ giving thanks |
לַֽ/יהוָה֙ |
la./Yah.weh | H3068 | HR/Np | to/ Yahweh |
כִּ֣י |
ki | H3588 | HC | for |
ט֔וֹב |
Tov | H2896 | HAamsa | (he is) good |
כִּֽי |
ki- | H3588 | HC | for |
לְ/עוֹלָ֥ם |
le./'o.Lam | H5769 | HR/Ncmsa | for/ ever |
חַסְדּ֖/וֹ |
chas.D/o | H2617 | HNcmsc/Sp3ms | covenant loyalty/ his |
עַל |
'al- | H5921 | HR | (is) towards |
יִשְׂרָאֵ֑ל |
Yis.ra.'El | H3478 | HNp | Israel |
וְ/כָל |
ve./khol | H3605 | HC/Ncmsc | and/ all |
הָ/עָ֡ם |
ha./'Am | H5971 | HTd/Ncmsa | the/ people |
הֵרִיעוּ֩ |
he.ri.'U | H7321 | HVhp3cp | they shouted |
תְרוּעָ֨ה |
tᵉrûwʻâh | H8643 | HNcfsa | |
גְדוֹלָ֤ה |
ge.do.Lah | H1419 | HAafsa | great |
בְ/הַלֵּל֙ |
ve./ha.Lel | H1984 | HR/Vpc | with/ praising |
לַֽ/יהוָ֔ה |
la./Yah.weh | H3068 | HR/Np | (to)/ Yahweh |
עַ֖ל |
'al | H5921 | HR | because |
הוּסַ֥ד |
hu.Sad | H3245 | HVHp3ms | it was founded |
בֵּית |
beit- | H1004 | HNcmsc | (the) house of |
יְהוָֽה |
Yah.weh | H3068 | HNp | Yahweh |
- H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
- H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
- H1984 — הָלַל (hâlal, haw-lal'): a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
- H2617 — חֵסֵד (chêçêd, kheh'-sed): from חָסַד; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
- H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
- H3034 — יָדָה (yâdâh, yaw-daw'): a primitive root; used only as denominative from יָד; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands); cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3245 — יָסַד (yâçad, yaw-sad'): a primitive root; to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult; appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, [idiom] sure.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H6030 — עָנָה (ʻânâh, aw-naw'): a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה), (cause to, give) answer, bring low (by mistake for עָנָה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת, בֵּית עֲנָת.
- H7321 — רוּעַ (rûwaʻ, roo-ah'): a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy); blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
- H8643 — תְּרוּעָה (tᵉrûwʻâh, ter-oo-aw'): from רוּעַ; clamor, i.e. acclamation of joy or a battle-cry; especially clangorof trumpets, as an alarum; alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- because — 1 Chronicles 16:34, 1 Chronicles 16:41, 2 Chronicles 7:3, Psalms 102:13-14, Psalms 103:17, Psalms 106:1, Psalms 107:1, Psalms 135:3, Psalms 136:1-26, Psalms 145:1-11, Jeremiah 33:11, Luke 1:50, Revelation 21:10-14
- shouted — Joshua 6:5, Joshua 6:10, Joshua 6:16, Psalms 47:1, Psalms 47:5, Isaiah 12:6, Isaiah 44:23, Zechariah 9:9
- they sang — Exodus 15:21, Nehemiah 12:24, Nehemiah 12:40, Psalms 24:7-10, Isaiah 6:3
Reciprocal references (32): Exodus 32:17, Leviticus 9:24, 2 Samuel 6:15, 1 Chronicles 6:32, 1 Chronicles 15:16, 1 Chronicles 15:28, 1 Chronicles 23:30, 1 Chronicles 25:1, 2 Chronicles 5:12, 2 Chronicles 5:13, 2 Chronicles 20:21, Ezra 6:16, Nehemiah 9:5, Nehemiah 12:27, Job 8:21, Job 38:7, Psalms 27:6, Psalms 32:11, Psalms 53:6, Psalms 63:5, Psalms 74:21, Psalms 85:6, Psalms 95:1, Psalms 118:29, Psalms 126:2, Psalms 132:9, Isaiah 26:1, Jeremiah 17:26, Nahum 1:7, Zephaniah 3:14, Zechariah 4:7, Hebrews 13:15
Related Topics
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet