Bible/Isaiah/46/9
Bible > Isaiah > Chapter 46 > Verse 9
Isaiah 46:9
| ← Isaiah 46:8 | Isaiah 46:9 (KJV) | Isaiah 46:10 → |
|---|---|---|
Remember this, and shew yourselves men: bring [it] again to mind, O ye transgressors.
|
Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like me,
|
Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure:
|
Verse Text
RememberH2142 the former thingsH7223 of oldH5769: for I am GodH410, and there is none else; I am GodH430, and there is noneH657 likeH3644 me,
זִכְרוּ רִאשֹׁנֹות מֵעֹולָם כִּי אָנֹכִי אֵל וְאֵין עֹוד אֱלֹהִים וְאֶפֶס כָּמֹונִי׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
זִכְר֥וּ |
zikh.Ru | H2142 | HVqv2mp | remember |
רִאשֹׁנ֖וֹת |
ri.sho.Not | H7223 | HAafpa | former (things) |
מֵ/עוֹלָ֑ם |
me./'o.Lam | H5769 | HR/Ncmsa | from/ long ago |
כִּ֣י |
ki | H3588 | HC | for |
אָנֹכִ֥י |
'a.no.Khi | H595 | HPp1cs | I |
אֵל֙ |
'el | H410 | HNcmsa | (am) God |
וְ/אֵ֣ין |
ve./'Ein | H369 | HC/Tn | and/ there not |
ע֔וֹד |
od | H5750 | HD | (is) yet |
אֱלֹהִ֖ים |
'E.lo.Him | H430 | HNcmpa | God |
וְ/אֶ֥פֶס |
ve./'E.fes | H657 | HC/Ncmsa | and/ there not |
כָּמֽוֹ/נִי |
ka.Mo./ni | H3644 | HR/Sp1cs | (is) like/ me |
- H410 — אֵל (ʼêl, ale): shortened from אַיִל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H657 — אֶפֶס (ʼepheç, eh'-fes): from אָפֵס; (sometimes like פָּעַל); cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot; ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
- H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
- H3644 — כְּמוֹ (kᵉmôw, kem-o'): or כָּמוֹ; (compare כֵּן); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
- H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.
- H7223 — רִאשׁוֹן (riʼshôwn, ree-shone'): or רִאשֹׁן; from רִאשָׁה; first, in place, time or rank (as adjective or noun); ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
- H595 — אָנֹכִי (ʼânôkîy, aw-no-kee'): sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and there is none like — Deuteronomy 33:26, Isaiah 46:5
- I am God — Isaiah 45:5-6, Isaiah 45:14, Isaiah 45:18, Isaiah 45:21-22
- the former — Deuteronomy 32:7, Nehemiah 9:7-37, Psalms 78:1-72, Psalms 105:1, Psalms 106:48, Psalms 111:4, Isaiah 42:9, Isaiah 65:17, Jeremiah 23:7-8, Daniel 9:6-15
Reciprocal references (23): Exodus 8:10, Exodus 20:3, Job 10:13, Psalms 22:27, Proverbs 29:26, Isaiah 27:3, Isaiah 40:18, Isaiah 41:23, Isaiah 43:10, Isaiah 43:12, Isaiah 43:18, Isaiah 44:7, Isaiah 44:8, Isaiah 44:21, Isaiah 47:7, Isaiah 48:3, Jeremiah 10:6, Jeremiah 32:17, Micah 7:18, Mark 12:32, John 8:58, Acts 15:18, James 2:19
Related Topics
- Torrey’s: GOD, UNITY OF GOD
- Nave’s: GOD
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet