Bible/John/16/32
Bible > John > Chapter 16 > Verse 32
John 16:32
| ← John 16:31 [words of Jesus] | John 16:32 (KJV) [words of Jesus] | John 16:33 [words of Jesus] → |
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Jesus answered them, Do ye now believe?
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Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
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These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
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Verse Text
BeholdG2400, the hour comethG2064, yeaG2532, isG2064 nowG3568 comeG2064, thatG2443 ye shall be scatteredG4650, every manG1538 toG1519 his ownG2398, andG2532 shall leaveG863 meG1691 aloneG3441: and yetG2532 I amG1510 notG3756 aloneG3441, becauseG3754 the FatherG3962 isG2076 withG3326 meG1700.
ἰδού, ἔρχεται ὥρα καὶ νῦν ἐλήλυθεν, ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια, καὶ ἐμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ’ ἐμοῦ ἐστι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἰδού, |
idou | G2400 | V-2AAM-2S | Behold |
ἔρχεται |
erchetai | G2064 | V-PNI-3S | cometh |
ὥρα |
hōra | G5610 | N-NSF | the hour |
καὶ |
kai | G2532 | CONJ | yea |
νῦν |
nun | G3568 | ADV | now |
ἐλήλυθεν, |
elēluthen | G2064 | V-2RAI-3S | is come |
ἵνα |
hina | G2443 | CONJ | that |
σκορπισθῆτε |
skorpisthēte | G4650 | V-APS-2P | ye shall be scattered |
ἕκαστος |
hekastos | G1538 | A-NSM | every man |
εἰς |
eis | G1519 | PREP | to |
τὰ |
ta | G3588 | T-APN | * |
ἴδια, |
idia | G2398 | A-APN | his own |
καὶ |
kai | G2532 | CONJ | and |
ἐμὲ |
eme | G1691 | P-1AS | me |
μόνον |
monon | G3441 | A-ASM | alone |
ἀφῆτε· |
aphēte | G863 | V-2AAS-2P | shall leave |
καὶ |
kai | G2532 | CONJ | and yet |
οὐκ |
ouk | G3756 | PRT-N | not |
εἰμὶ |
eimi | G1510 | V-PAI-1S | I am |
μόνος, |
monos | G3441 | A-NSM | alone |
ὅτι |
hoti | G3754 | CONJ | because |
ὁ |
ho | G3588 | T-NSM | the |
πατὴρ |
patēr | G3962 | N-NSM | Father |
μετ’ |
met’ | G3326 | PREP | with |
ἐμοῦ |
emou | G1700 | P-1GS | me |
ἐστι. |
esti | G2076 | V-PAI-3S | is |
- G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
- G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1538 — ἕκαστος (hékastos, hek'-as-tos): each, every one — as if a superlative of (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.
- G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ; me:--I, me, my(-self).
- G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
- G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3441 — μόνος (mónos, mon'-os): only, solitary, desolate — probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
- G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
- G4650 — σκορπίζω (skorpízō, skor-pid'-zo): I disperse — apparently from the same as σκορπίος (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal:--disperse abroad, scatter (abroad).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- every — John 20:10
- that — Zechariah 13:7, Matthew 26:31, Matthew 26:56, Mark 14:27, Mark 14:50, Acts 8:1, 2 Timothy 4:16-17
- the hour — John 4:21, John 4:23, John 5:25, John 5:28, John 12:23
- yet — Isaiah 50:6-9, John 8:16, John 8:29, John 14:10-11
Reciprocal references (17): Job 6:15, Psalms 22:11, Psalms 27:10, Psalms 38:11, Psalms 69:20, Psalms 91:15, Psalms 94:17, Psalms 142:5, Isaiah 42:1, Isaiah 63:5, Daniel 10:8, John 17:1, John 18:8, John 19:27, Acts 2:25, Acts 10:38, Acts 21:6
Related Topics
- Thompson Chain: CHURCH, THE, FRIENDSHIP-FRIENDLESSNESS, UNCERTAINTIES-CERTAINTIES
- Nave’s: APOSTLES, JESUS, THE CHRIST
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