Bible/Philippians/4/18
Bible > Philippians > Chapter 4 > Verse 18
Philippians 4:18
| ← Philippians 4:17 | Philippians 4:18 (KJV) | Philippians 4:19 → |
|---|---|---|
Not because I desire a gift: but I desire fruit that may abound to your account.
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But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
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But my God shall supply all your need according to his riches in glory by Christ Jesus.
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Verse Text
ButG1161 I haveG568 allG3956, andG2532 aboundG4052: I am fullG4137, having receivedG1209 ofG3844 EpaphroditusG1891 the things which were sent fromG3844 youG5216, an odourG3744 of a sweet smellG2175, a sacrificeG2378 acceptableG1184, wellpleasingG2101 to GodG2316.
ἀπέχω δὲ πάντα καὶ περισσεύω· πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρ’ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀπέχω |
apechō | G568 | V-PAI-1S | I have |
δὲ |
de | G1161 | CONJ | But |
πάντα |
panta | G3956 | A-APN | all |
καὶ |
kai | G2532 | CONJ | and |
περισσεύω· |
perisseuō | G4052 | V-PAI-1S | abound |
πεπλήρωμαι, |
peplērōmai | G4137 | V-RPI-1S | I am full |
δεξάμενος |
dexamenos | G1209 | V-ADP-NSM | having received |
παρὰ |
para | G3844 | PREP | of |
Ἐπαφροδίτου |
Epaphroditou | G1891 | N-GSM | Epaphroditus |
τὰ |
ta | G3588 | T-APN | * |
παρ’ |
par’ | G3844 | PREP | the things [which were sent] from |
ὑμῶν, |
humōn | G5216 | P-2GP | you |
ὀσμὴν |
osmēn | G3744 | N-ASF | an odour |
εὐωδίας, |
euōdias | G2175 | N-GSF | of a sweet smell |
θυσίαν |
thusian | G2378 | N-ASF | a sacrifice |
δεκτήν, |
dektēn | G1184 | A-ASF | acceptable |
εὐάρεστον |
euareston | G2101 | A-ASF | wellpleasing |
τῷ |
tō | G3588 | T-DSM | * |
Θεῷ. |
Theō | G2316 | N-DSM | to God |
- G568 — ἀπέχω (apéchō, ap-ekh'-o): I have in full, am far, it is enough — from ἀπό and ἔχω; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively):--be, have, receive.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1184 — δεκτός (dektós, dek-tos'): acceptable, accepted — from δέχομαι; approved; (figuratively) propitious:-- accepted(-table).
- G1209 — δέχομαι (déchomai, dekh'-om-ahee): I take, receive, accept, welcome — middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
- G1891 — Ἐπαφρόδιτος (Epaphróditos, ep-af-rod'-ee-tos): Epaphroditus — from ἐπί (in the sense of devoted to) and (Venus); Epaphroditus, a Christian:--Epaphroditus. Compare Ἐπαφρᾶς.
- G2101 — εὐάρεστος (euárestos, yoo-ar'-es-tos): acceptable, well-pleasing — from εὖ and ἀρεστός; fully agreeable:--acceptable(-ted), wellpleasing.
- G2175 — εὐωδία (euōdía, yoo-o-dee'-ah): a sweet smell — from a compound of εὖ and a derivative of ὄζω; good-scentedness, i.e. fragrance:--sweet savour (smell, -smelling).
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2378 — θυσία (thysía, thoo-see'-ah): a sacrifice — from θύω; sacrifice (the act or the victim, literally or figuratively):--sacrifice.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3744 — ὀσμή (osmḗ, os-may'): an odor — from ὄζω; fragrance (literally or figuratively):--odour, savour.
- G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4052 — περισσεύω (perisseúō, per-is-syoo'-o): I exceed, am left over — from περισσός; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
- G4137 — πληρόω (plēróō, play-ro'-o): I fill, fulfill, complete — from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- abound — 2 Thessalonians 1:3
- acceptable — Romans 12:1, 2 Corinthians 9:12
- an — John 12:3-8, 2 Corinthians 2:15-16, Ephesians 5:2, Hebrews 13:16, 1 Peter 2:5
Reciprocal references (48): Genesis 8:21, Genesis 33:11, Exodus 29:18, Exodus 36:5, Leviticus 1:4, Leviticus 1:9, Leviticus 2:9, Numbers 7:62, Numbers 15:3, Numbers 28:2, Deuteronomy 15:10, Deuteronomy 26:12, 2 Kings 4:13, 2 Chronicles 31:10, Job 22:3, Psalms 51:17, Psalms 96:8, Psalms 112:3, Proverbs 3:9, Proverbs 16:7, Isaiah 23:18, Ezekiel 20:41, Hosea 14:6, Amos 5:21, Malachi 1:11, Malachi 3:3, Luke 9:17, Luke 10:7, Luke 14:14, Acts 10:4, Acts 10:31, Romans 8:8, Romans 14:18, Romans 15:16, 2 Corinthians 8:6, 2 Corinthians 8:19, 2 Corinthians 9:8, 2 Corinthians 9:14, Ephesians 5:10, Colossians 1:10, Colossians 3:20, 1 Timothy 2:3, 1 Timothy 6:18, Hebrews 10:6, Hebrews 12:28, Hebrews 13:21, 1 Peter 2:20, 1 John 3:22
Related Topics
- Thompson Chain: EPAPHRODITUS, OFFERINGS
- Nave’s: BENEFICENCE, CHURCH, EPAPHRODITUS, LIBERALITY, MINISTER, Christian, OFFERINGS, PHILIPPI, SACRIFICES
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