Bible/Hebrews/12/28
Bible > Hebrews > Chapter 12 > Verse 28
Hebrews 12:28
| ← Hebrews 12:27 | Hebrews 12:28 (KJV) | Hebrews 12:29 → |
|---|---|---|
And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
|
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
|
For our God [is] a consuming fire.
|
Verse Text
WhereforeG1352 we receivingG3880 a kingdomG932 which cannot be movedG761, let us haveG2192 graceG5485, wherebyG1223 G3739 we may serveG3000 GodG2316 acceptablyG2102 withG3326 reverenceG127 andG2532 godly fearG2124:
διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν δι’ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
διὸ |
dio | G1352 | CONJ | Wherefore |
βασιλείαν |
basileian | G932 | N-ASF | a kingdom |
ἀσάλευτον |
asaleuton | G761 | A-ASF | which cannot be moved |
παραλαμβάνοντες, |
paralambanontes | G3880 | V-PAP-NPM | we receiving |
ἔχωμεν |
echōmen | G2192 | V-PAS-1P | let us have |
χάριν |
charin | G5485 | N-ASF | grace |
δι’ |
di’ | G1223 | PREP | whereby |
ἧς |
hēs | G3739 | R-GSF | |
λατρεύωμεν |
latreuōmen | G3000 | V-PAS-1P | we may serve |
εὐαρέστως |
euarestōs | G2102 | ADV | acceptably |
τῷ |
tō | G3588 | T-DSM | * |
Θεῷ |
Theō | G2316 | N-DSM | God |
μετὰ |
meta | G3326 | PREP | with |
αἰδοῦς |
aidous | G127 | N-GSF | reverence |
καὶ |
kai | G2532 | CONJ | and |
εὐλαβείας· |
eulabeias | G2124 | N-GSF | godly fear |
- G127 — αἰδώς (aidṓs, ahee-doce'): shame, modesty — perhaps from Α (as a negative particle) and εἴδω (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe:--reverence, shamefacedness.
- G761 — ἀσάλευτος (asáleutos, as-al'-yoo-tos): unshaken, immovable — from Α (as a negative particle) and a derivative of σαλεύω; unshaken, i.e. (by implication) immovable (figuratively):--which cannot be moved, unmovable.
- G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1352 — διό (dió, dee-o'): wherefore — from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
- G2102 — εὐαρέστως (euaréstōs, yoo-ar-es'-toce): acceptably — adverb from εὐάρεστος; quite agreeably:--acceptably, + please well.
- G2124 — εὐλάβεια (eulábeia, yoo-lab'-i-ah): reverence, piety — from εὐλαβής; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely):--fear(-ed).
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3000 — λατρεύω (latreúō, lat-ryoo'-o): I serve, worship — from (a hired menial); to minister (to God), i.e. render religious homage:--serve, do the service, worship(-per).
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3880 — παραλαμβάνω (paralambánō, par-al-am-ban'-o): I take, receive — from παρά and λαμβάνω; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:--receive, take (unto, with).
- G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a kingdom — Isaiah 9:7, Daniel 2:44, Daniel 7:14, Daniel 7:27, Matthew 25:34, Luke 1:33, Luke 17:20-21, 1 Peter 1:4-5, Revelation 1:6, Revelation 5:10
- have — Hebrews 3:6, Hebrews 10:23
- we may — Psalms 19:14, Isaiah 56:7, Romans 12:1-2, Ephesians 1:6, Ephesians 5:10, 1 Peter 2:5, 1 Peter 2:20
- with reverence — Leviticus 10:3, Psalms 2:11, Psalms 89:7, Proverbs 28:24, Romans 11:20, Hebrews 4:16, Hebrews 5:7, Hebrews 10:19, Hebrews 10:22, 1 Peter 1:17, Revelation 15:4
Reciprocal references (40): Genesis 17:1, Genesis 18:30, Genesis 22:12, Exodus 15:11, Exodus 19:21, Exodus 20:26, Exodus 30:20, Numbers 10:17, Numbers 16:21, Deuteronomy 10:12, Deuteronomy 28:58, Joshua 3:4, Joshua 24:23, 1 Kings 8:40, 1 Kings 13:26, 1 Chronicles 21:30, 1 Chronicles 28:9, Nehemiah 4:14, Job 34:19, Psalms 5:7, Psalms 24:3, Psalms 119:120, Ecclesiastes 5:1, Isaiah 66:22, Haggai 1:12, Matthew 10:28, Matthew 12:28, Matthew 16:18, Mark 4:41, Luke 8:47, Luke 12:32, Acts 5:11, Romans 12:11, 1 Corinthians 9:25, 2 Corinthians 5:9, 2 Corinthians 7:1, 2 Corinthians 8:7, Hebrews 10:9, Hebrews 11:10, 1 John 4:18
Related Topics
- Thompson Chain: WORK AND WORKERS, RELIGIOUS
- Torrey’s: CHRIST, THE KING, GRACE
- Nave’s: ASSURANCE, CHURCH, HEAVEN, JESUS, THE CHRIST, REVERENCE, REWARD, RIGHTEOUS, WORSHIP
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet