Bible/Philippians/4/17
Bible > Philippians > Chapter 4 > Verse 17
Philippians 4:17
| ← Philippians 4:16 | Philippians 4:17 (KJV) | Philippians 4:18 → |
|---|---|---|
For even in Thessalonica ye sent once and again unto my necessity.
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Not because I desire a gift: but I desire fruit that may abound to your account.
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But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
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Verse Text
NotG3756 becauseG3754 I desireG1934 a giftG1390: butG235 I desireG1934 fruitG2590 that may aboundG4121 toG1519 yourG5216 accountG3056.
οὐχ ὅτι ἐπιζητῶ τὸ δόμα, ἀλλ’ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐχ |
ouch | G3756 | PRT-N | Not |
ὅτι |
hoti | G3754 | CONJ | because |
ἐπιζητῶ |
epizētō | G1934 | V-PAI-1S | I desire |
τὸ |
to | G3588 | T-ASN | * |
δόμα, |
doma | G1390 | N-ASN | a gift |
ἀλλ’ |
all’ | G235 | CONJ | but |
ἐπιζητῶ |
epizētō | G1934 | V-PAI-1S | I desire |
τὸν |
ton | G3588 | T-ASM | * |
καρπὸν |
karpon | G2590 | N-ASM | fruit |
τὸν |
ton | G3588 | T-ASM | * |
πλεονάζοντα |
pleonazonta | G4121 | V-PAP-ASM | that may abound |
εἰς |
eis | G1519 | PREP | to |
λόγον |
logon | G3056 | N-ASM | account |
ὑμῶν. |
humōn | G5216 | P-2GP | your |
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G1390 — δόμα (dóma, dom'-ah): a gift — from the base of δίδωμι; a present:--gift.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1934 — ἐπιζητέω (epizētéō, ep-eed-zay-teh'-o): I seek after, desire, search for — from ἐπί and ζητέω; to search (inquire) for; intensively, to demand, to crave:--desire, enquire, seek (after, for).
- G2590 — καρπός (karpós, kar-pos'): fruit, result, gain — probably from the base of ἁρπάζω; fruit (as plucked), literally or figuratively:--fruit.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4121 — πλεονάζω (pleonázō, pleh-on-ad'-zo): I abound, increase — from πλείων; to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound:--abound, abundant, make to increase, have over.
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- because — Malachi 1:10, Acts 20:33-34, 1 Corinthians 9:12-15, 2 Corinthians 11:16, 1 Thessalonians 2:5, 1 Timothy 3:3, 1 Timothy 6:10, Titus 1:7, 1 Peter 5:2, 2 Peter 2:3, 2 Peter 2:15, Jude 1:11
- fruit — Micah 7:1, John 15:8, John 15:16, Romans 15:28, 2 Corinthians 9:9-13, Titus 3:14
- to — Proverbs 19:17, Matthew 10:40-42, Matthew 25:34-40, Luke 14:12-14, Hebrews 6:10
Reciprocal references (20): Exodus 36:5, Proverbs 3:9, Proverbs 11:17, Proverbs 31:31, Isaiah 23:18, Matthew 13:23, Luke 6:38, Luke 10:7, Luke 13:6, John 15:5, Acts 16:34, Acts 20:35, Romans 1:13, Romans 6:22, Romans 7:4, 1 Corinthians 15:58, 2 Corinthians 8:10, 2 Corinthians 9:10, 2 Corinthians 12:14, Colossians 1:6
Related Topics
- Thompson Chain: FRUITFULNESS-UNFRUITFULNESS, TEST, FRUIT
- Nave’s: BENEFICENCE, CHURCH, MINISTER, Christian, PHILIPPI, UNSELFISHNESS, ZEAL, RELIGIOUS
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