Bible/Revelation/16/14
Bible > Revelation > Chapter 16 > Verse 14
Revelation 16:14
| ← Revelation 16:13 | Revelation 16:14 (KJV) | Revelation 16:15 [words of Jesus] → |
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And I saw three unclean spirits like frogs [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
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For they are the spirits of devils, working miracles, [which] go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
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Behold, I come as a thief. Blessed [is] he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
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Verse Text
ForG1063 they areG1526 the spiritsG4151 of devilsG1142, workingG4160 miraclesG4592, which go forthG1607 G3739 G1607 untoG1909 the kingsG935 of the earthG1093 andG2532 of the wholeG3650 worldG3625, to gatherG4863 themG846 toG1519 the battleG4171 of thatG1565 greatG3173 dayG2250 of GodG2316 AlmightyG3841.
εἰσὶ γὰρ πνεύματα δαιμόνων ποιοῦντα σημεῖα, ἃ ἐκπορεύεται ἐπὶ τοὺς βασιλεῖς τῆς γῆς καὶ τῆς οἰκουμένης ὅλης, συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον τῆς ἡμέρας ἐκείνης τῆς μεγάλης τοῦ Θεοῦ τοῦ παντοκράτορος.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἰσὶ |
eisi | G1526 | V-PAI-3P | they are |
γὰρ |
gar | G1063 | CONJ | For |
πνεύματα |
pneumata | G4151 | N-NPN | the spirits |
δαιμόνων |
daimonōn | G1142 | N-GPM | of devils |
ποιοῦντα |
poiounta | G4160 | V-PAP-NPN | working |
σημεῖα, |
sēmeia | G4592 | N-APN | miracles |
ἃ |
ha | G3739 | R-NPN | |
ἐκπορεύεται |
ekporeuetai | G1607 | V-PNI-3S | go forth |
ἐπὶ |
epi | G1909 | PREP | unto |
τοὺς |
tous | G3588 | T-APM | the |
βασιλεῖς |
basileis | G935 | N-APM | kings |
τῆς |
tēs | G3588 | T-GSF | of the |
γῆς |
gēs | G1093 | N-GSF | earth |
καὶ |
kai | G2532 | CONJ | and |
τῆς |
tēs | G3588 | T-GSF | of the |
οἰκουμένης |
oikoumenēs | G3625 | N-GSF | world |
ὅλης, |
holēs | G3650 | A-GSF | whole |
συναγαγεῖν |
sunagagein | G4863 | V-2AAN | to gather |
αὐτοὺς |
autous | G846 | P-APM | them |
εἰς |
eis | G1519 | PREP | to |
τὸν |
ton | G3588 | T-ASM | the |
πόλεμον |
polemon | G4171 | N-ASM | battle |
τῆς |
tēs | G3588 | T-GSF | * |
ἡμέρας |
hēmeras | G2250 | N-GSF | day |
ἐκείνης |
ekeinēs | G1565 | D-GSF | of that |
τῆς |
tēs | G3588 | T-GSF | * |
μεγάλης |
megalēs | G3173 | A-GSF | great |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
τοῦ |
tou | G3588 | T-GSM | * |
παντοκράτορος. |
pantokratoros | G3841 | N-GSM | Almighty |
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G935 — βασιλεύς (basileús, bas-il-yooce'): a king, ruler, emperor — probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1093 — γῆ (gē, ghay): the earth, soil, land — contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
- G1142 — δαίμων (daímōn, dah'-ee-mown): an evil-spirit, demon — from (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature):--devil.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
- G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
- G1607 — ἐκπορεύομαι (ekporeúomai, ek-por-yoo'-om-ahee): I journey out, come forth — from ἐκ and πορεύομαι; to depart, be discharged, proceed, project:--come (forth, out of), depart, go (forth, out), issue, proceed (out of).
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
- G3625 — οἰκουμένη (oikouménē, oy-kou-men'-ay): the inhabited (Roman) world — feminine participle present passive of οἰκέω (as noun, by implication, of γῆ); land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world.
- G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3841 — παντοκράτωρ (pantokrátōr, pan-tok-rat'-ore): ruler of the universe — from πᾶς and κράτος; the all-ruling, i.e. God (as absolute and universal sovereign):--Almighty, Omnipotent.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G4171 — πόλεμος (pólemos, pol'-em-os): a war, battle, strife — from (to bustle); warfare (literally or figuratively; a single encounter or a series):--battle, fight, war.
- G4592 — σημεῖον (sēmeîon, say-mi'-on): a sign, miracle, indication — neuter of a presumed derivative of the base of σημαίνω; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
- G4863 — συνάγω (synágō, soon-ag'-o): I gather together — from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- God Almighty — Revelation 16:7
- the spirits — 1 Kings 22:19-23, 2 Chronicles 18:18-22, Ezekiel 14:9, John 8:44, 2 Corinthians 11:13-15, 1 Timothy 4:1, James 3:15, Revelation 12:9
- the whole — Luke 2:1, Romans 1:8, 1 John 5:19, Revelation 3:10, Revelation 12:9, Revelation 13:3
- to gather — Isaiah 34:1-8, Isaiah 63:1-6, Ezekiel 38:8-12, Joel 3:11-14, Revelation 16:16, Revelation 17:14, Revelation 19:19, Revelation 20:8
- which — 1 Kings 22:6, 1 Kings 22:10-11, 1 Kings 22:19-22, Acts 13:8-10
- working — Deuteronomy 13:1-2, Matthew 24:24, Mark 13:22, 2 Thessalonians 2:9, Revelation 13:13-14, Revelation 19:20
Reciprocal references (31): Exodus 8:2, Joshua 8:16, Joshua 9:2, Joshua 10:4, Joshua 11:5, 1 Kings 22:22, 2 Chronicles 11:15, 2 Chronicles 14:9, 2 Chronicles 18:11, Job 24:22, Job 26:4, Psalms 56:2, Psalms 105:30, Isaiah 54:15, Ezekiel 13:5, Ezekiel 38:15, Joel 3:2, Joel 3:14, Micah 2:11, Zephaniah 3:8, Zechariah 12:3, Zechariah 13:2, Zechariah 14:1, 1 Timothy 4:2, Revelation 1:8, Revelation 4:8, Revelation 6:17, Revelation 11:17, Revelation 16:13, Revelation 20:3, Revelation 21:22
Related Topics
- Thompson Chain: MAGIC, SATAN-EVIL SPIRITS
- Torrey’s: DEVIL, THE, MIRACLES THROUGH EVIL AGENTS
- Nave’s: GOOD AND EVIL, MIRACLES, TEMPLE, WICKED (PEOPLE)
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- Revelation 16
- Strongs G846
- Strongs G935
- Strongs G1063
- Strongs G1093
- Strongs G1142
- Strongs G1519
- Strongs G1526
- Strongs G1565
- Strongs G1607
- Strongs G1909
- Strongs G2250
- Strongs G2316
- Strongs G2532
- Strongs G3173
- Strongs G3588
- Strongs G3625
- Strongs G3650
- Strongs G3739
- Strongs G3841
- Strongs G4151
- Strongs G4160
- Strongs G4171
- Strongs G4592
- Strongs G4863