Bible/Romans/7/18

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Bible > Romans > Chapter 7 > Verse 18

Romans 7:18


Romans 7:17 Romans 7:18 (KJV) Romans 7:19
Now then it is no more I that do it, but sin that dwelleth in me.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.
For the good that I would I do not: but the evil which I would not, that I do.

Verse Text

KJV with Strong's Numbers

ForG1063 I knowG1492 thatG3754 inG1722 meG1698(that isG5123, inG1722 myG3450 fleshG4561,) dwellethG3611 noG3756 good thingG18: forG1063 to willG2309 is presentG3873 with meG3427; butG1161 how to performG2716 that which is goodG2570 I findG2147 notG3756.


Original Greek

οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ’ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω.

Greek Transliteration Strong's Morphology Gloss
οἶδα
oida G1492 V-RAI-1S I know
γὰρ
gar G1063 CONJ For
ὅτι
hoti G3754 CONJ that
οὐκ
ouk G3756 PRT-N no
οἰκεῖ
oikei G3611 V-PAI-3S dwelleth
ἐν
en G1722 PREP in
ἐμοί,
emoi G1698 P-1DS me
τοῦτ’
tout’ G5124 D-NSN (that is
ἔστιν
estin G2076 V-PAI-3S
ἐν
en G1722 PREP in
τῇ
G3588 T-DSF *
σαρκί
sarki G4561 N-DSF flesh
μου,
mou G3450 P-1GS my
ἀγαθόν·
agathon G18 A-ASN good thing
τὸ
to G3588 T-NSN *
γὰρ
gar G1063 CONJ for
θέλειν
thelein G2309 V-PAN to will
παράκειταί
parakeitai G3873 V-PNI-3S is present
μοι,
moi G3427 P-1DS with me
τὸ
to G3588 T-ASN *
δὲ
de G1161 CONJ but
κατεργάζεσθαι
katergazesthai G2716 V-PNN to perform
τὸ
to G3588 T-ASN *
καλὸν
kalon G2570 A-ASN that which is good
οὐχ
ouch G3756 PRT-N not
εὑρίσκω.
heuriskō G2147 V-PAI-1S I find
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G18 — ἀγαθός (agathós, ag-ath-os'): good — a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): I find — a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
  • G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
  • G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
  • G2716 — κατεργάζομαι (katergázomai, kat-er-gad'-zom-ahee): I work out, produce, accomplish — from κατά and ἐργάζομαι; to work fully, i.e. accomplish; by implication, to finish, fashion:--cause, to (deed), perform, work (out).
  • G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3611 — οἰκέω (oikéō, oy-keh'-o): I inhabit, dwell — from οἶκος; to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit:--dwell. See also οἰκουμένη.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3873 — παράκειμαι (parákeimai, par-ak'-i-mahee): I am present with, rest with — from παρά and κεῖμαι; to lie near, i.e. be at hand (figuratively, be prompt or easy):--be present.
  • G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
  • G5123 — τουτέστι (toutésti, toot-es'-tee): contraction for τοῦτο and ἐστί; that is:--that is (to say).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

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