Bible/Zephaniah/3/11

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Bible > Zephaniah > Chapter 3 > Verse 11

Zephaniah 3:11


Zephaniah 3:10 Zephaniah 3:11 (KJV) Zephaniah 3:12
From beyond the rivers of Ethiopia my suppliants, [even] the daughter of my dispersed, shall bring mine offering.
In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.

Verse Text

KJV with Strong's Numbers

In that dayH3117 shalt thou not be ashamedH954 for all thy doingsH5949, wherein thou hast transgressedH6586 against me: for then I will take awayH5493 out of the midstH7130 of thee them that rejoiceH5947 in thy prideH1346, and thou shalt no moreH3254 be haughtyH1361 because of my holyH6944 mountainH2022.


Original Hebrew

בַּיֹּום הַהוּא לֹא תֵבֹושִׁי מִכֹּל עֲלִילֹתַיִךְ אֲשֶׁר פָּשַׁעַתְּ בִּי כִּי־אָז ׀ אָסִיר מִקִּרְבֵּךְ עַלִּיזֵי גַּאֲוָתֵךְ וְלֹא־תֹוסִפִי לְגָבְהָה עֹוד בְּהַר קָדְשִׁי׃

Hebrew Transliteration Strong's Morphology Gloss
בַּ/יּ֣וֹם
ba/i.Yom H3117 HRd/Ncmsa on the/ day
הַ/ה֗וּא
ha./Hu' H1931 HTd/Pp3ms (the)/ that
לֹ֤א
lo' H3808 HTn not
תֵב֨וֹשִׁי֙
te.Vo.o.shi H954 HVqi2fs you will be ashamed
מִ/כֹּ֣ל
mi./Kol H3605 HR/Ncmsc from/ all
עֲלִילֹתַ֔יִ/ךְ
'a.li.lo.Ta.yi/kh H5949 HNcfpc/Sp2fs practices/ your
אֲשֶׁ֥ר
'a.Sher H834 HTr which
פָּשַׁ֖עַתְּ
pa.Sha.'at H6586 HVqp2fs you have transgressed
בִּ֑/י
B/i HR/Sp1cs against/ me
כִּי
ki- H3588 HC for
אָ֣ז
'az H227 HD then
אָסִ֣יר
'a.Sir H5493 HVhi1cs I will remove
מִ/קִּרְבֵּ֗/ךְ
mi./kir.Be/kh H7130 HR/Ncmsc/Sp2fs from/ midst/ your
עַלִּיזֵי֙
'a.li.Zei H5947 HAampc (the) exultant (ones) of
גַּאֲוָתֵ֔/ךְ
ga.'a.va.Te/kh H1346 HNcfsc/Sp2fs pride/ your
וְ/לֹֽא
ve./lo'- H3808 HC/Tn and/ not
תוֹסִ֧פִי
to.Si.fi H3254 HVhi2fs you will repeat
לְ/גָבְהָ֛ה
le./ga.ve.Hah H1361 HR/Vqc to/ be haughty
ע֖וֹד
od H5750 HD again
בְּ/הַ֥ר
be./Har H2022 HR/Ncmsc on/ (the) mountain of
קָדְשִֽׁ/י
kod.sh/i H6944 HNcmsc/Sp1cs holiness/ my
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
  • H1346 — גַּאֲוָה (gaʼăvâh, gah-av-aw'): xlit gaʻăvâh corrected to gaʼăvâh; from גָּאָה; arrogance or majesty; by implication, (concretely) ornament; excellency, haughtiness, highness, pride, proudly, swelling.
  • H1361 — גָּבַהּ (gâbahh, gaw-bah'): a primitive root; to soar, i.e. be lofty; figuratively, to be haughty; exalt, be haughty, be (make) high(-er), lift up, mount up, be proud, raise up great height, upward.
  • H2022 — הַר (har, har): a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3254 — יָסַף (yâçaph, yaw-saf'): a primitive root; to add or augment (often adverbial, to continue to do a thing); add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield.
  • H5493 — סוּר (çûwr, soor): or שׂוּר; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.
  • H5947 — עַלִּיז (ʻallîyz, al-leez'): from עָלַז; exultant; joyous, (that) rejoice(-ing)
  • H5949 — עֲלִילָה (ʻălîylâh, al-ee-law'): or עֲלִלָה; from עָלַל in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity; act(-ion), deed, doing, invention, occasion, work.
  • H6586 — פָּשַׁע (pâshaʻ, paw-shah'): a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel; offend, rebel, revolt, transgress(-ion, -or).
  • H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
  • H7130 — קֶרֶב (qereb, keh'-reb): from קָרַב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H227 — אָז (ʼâz, awz): a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

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BibleZephaniahZephaniah 3 › Verse 11