Bible/Revelation/3/9

Bible > Revelation > Chapter 3 > Verse 9

Revelation 3:9

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← Revelation 3:8 [words of Jesus]	Revelation 3:9 (KJV) [words of Jesus]	Revelation 3:10 [words of Jesus] →
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.	Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.	Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

Verse Text

KJV with Strong's Numbers

Behold^G2400, I will make^G1325 them of^G1537 the synagogue^G4864 of Satan^G4567, which^G3588 say^G3004 they^G1438 are^G1511 Jews^G2453, and^G2532 are^G1526 not^G3756, but^G235 do lie^G5574; behold^G2400, I will make^G4160 them^G846 to^G2443 come^G2240 and^G2532 worship^G4352 before^G1799 thy^G4675 feet^G4228, and^G2532 to know^G1097 that^G3754 I^G1473 have loved^G25 thee^G4571.

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Original Greek

ἰδοὺ διδωμι ἐκ τῆς συναγωγῆς τοῦ Σατανᾶ, τῶν λεγόντων ἑαυτοὺς Ἰουδαίους εἶναι, καὶ οὐκ εἰσὶν, ἀλλὰ ψεύδονται· ἰδοὺ ποιήσω αὐτοὺς, ἵνα ἥξωσι καὶ προσκυνήσωσιν ἐνώπιον τῶν ποδῶν σου, καὶ γνῶσιν ὅτι ἐγὼ ἠγάπησά σε.

Greek	Transliteration	Strong's	Morphology	Gloss
ἰδοὺ	idou	G2400	V-2AAM-2S	Behold
διδωμι	didōmi	G1325	V-PAI-1S	I will make
ἐκ	ek	G1537	PREP	them of
τῆς	tēs	G3588	T-GSF	the
συναγωγῆς	sunagōgēs	G4864	N-GSF	synagogue
τοῦ	tou	G3588	T-GSM	*
Σατανᾶ,	Satana	G4567	N-GSM	of Satan
τῶν	tōn	G3588	T-GPM	which
λεγόντων	legontōn	G3004	V-PAP-GPM	say
ἑαυτοὺς	heautous	G1438	F-3APM	they
Ἰουδαίους	Ioudaious	G2453	A-APM	Jews
εἶναι,	einai	G1511	V-PAN	are
καὶ	kai	G2532	CONJ	and
οὐκ	ouk	G3756	PRT-N	not
εἰσὶν,	eisin	G1526	V-PAI-3P	are
ἀλλὰ	alla	G235	CONJ	but
ψεύδονται·	pseudontai	G5574	V-PEI-3P	do lie
ἰδοὺ	idou	G2400	V-2AAM-2S	behold
ποιήσω	poiēsō	G4160	V-FAI-1S	I will make
αὐτοὺς,	autous	G846	P-APM	them
ἵνα	hina	G2443	CONJ	to
ἥξωσι	hēxōsi	G2240	V-AAS-3P	come
καὶ	kai	G2532	CONJ	and
προσκυνήσωσιν	proskunēsōsin	G4352	V-AAS-3P	worship
ἐνώπιον	enōpion	G1799	ADV	before
τῶν	tōn	G3588	T-GPM	*
ποδῶν	podōn	G4228	N-GPM	feet
σου,	sou	G4675	P-2GS	thy
καὶ	kai	G2532	CONJ	and
γνῶσιν	gnōsin	G1097	V-2AAS-3P	to know
ὅτι	hoti	G3754	CONJ	that
ἐγὼ	egō	G1473	P-1NS	I
ἠγάπησά	ēgapēsa	G25	V-AAI-1S	have loved
σε.	se	G4571	P-2AS	thee

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
• G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1799 — ἐνώπιον (enṓpion, en-o'-pee-on): before the face of, in the presence of — neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
• G2240 — ἥκω (hḗkō, hay'-ko): I have come, am present — a primary verb; to arrive, i.e. be present (literally or figuratively):--come.
• G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4228 — πούς (poús, pooce): the foot — a primary word; a "foot" (figuratively or literally):--foot(-stool).
• G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): I worship — from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
• G4567 — Σατανᾶς (Satanâs, sat-an-as'): an adversary, Satan — of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
• G5574 — ψεύδομαι (pseúdomai, psyoo'-dom-ahee): I lie — middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood:--falsely, lie.

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Bible › Revelation › Revelation 3 › Verse 9