Bible/Acts/10/22

Bible > Acts > Chapter 10 > Verse 22

Acts 10:22

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← Acts 10:21	Acts 10:22 (KJV)	Acts 10:23 →
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what [is] the cause wherefore ye are come?	And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.	Then called he them in, and lodged [them]. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

Verse Text

KJV with Strong's Numbers

And^G1161 they said^G2036, Cornelius^G2883 the centurion^G1543, a just^G1342 man^G435, and^G2532 one that feareth^G5399 God^G2316, and^G5037 of good report^G3140 among^G5259 all^G3650 the nation^G1484 of the Jews^G2453, was warned from God^G5537 by^G5259 an holy^G40 angel^G32 to send^G3343 for thee^G4571 into^G1519 his^G846 house^G3624, and^G2532 to hear^G191 words^G4487 of^G3844 thee^G4675.

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Original Greek

οἱ δὲ εἶπον, Κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος καὶ φοβούμενος τὸν Θεόν, μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν Ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ, καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
οἱ	hoi	G3588	T-NPM	*
δὲ	de	G1161	CONJ	And
εἶπον,	eipon	G2036	V-2AAI-3P	they said
Κορνήλιος	Kornēlios	G2883	N-NSM	Cornelius
ἑκατοντάρχης,	hekatontarchēs	G1543	N-NSM	the centurion
ἀνὴρ	anēr	G435	N-NSM	man
δίκαιος	dikaios	G1342	A-NSM	a just
καὶ	kai	G2532	CONJ	and
φοβούμενος	phoboumenos	G5399	V-PNP-NSM	one that feareth
τὸν	ton	G3588	T-ASM	*
Θεόν,	Theon	G2316	N-ASM	God
μαρτυρούμενός	marturoumenos	G3140	V-PPP-NSM	of good report
τε	te	G5037	PRT	and
ὑπὸ	hupo	G5259	PREP	among
ὅλου	holou	G3650	A-GSN	all
τοῦ	tou	G3588	T-GSN	the
ἔθνους	ethnous	G1484	N-GSN	nation
τῶν	tōn	G3588	T-GPM	of the
Ἰουδαίων,	Ioudaiōn	G2453	A-GPM	Jews
ἐχρηματίσθη	echrēmatisthē	G5537	V-API-3S	was warned from God
ὑπὸ	hupo	G5259	PREP	by
ἀγγέλου	angelou	G32	N-GSM	angel
ἁγίου	hagiou	G40	A-GSM	an holy
μεταπέμψασθαί	metapempsasthai	G3343	V-ADN	to send
σε	se	G4571	P-2AS	for thee
εἰς	eis	G1519	PREP	into
τὸν	ton	G3588	T-ASM	*
οἶκον	oikon	G3624	N-ASM	house
αὐτοῦ,	autou	G846	P-GSM	his
καὶ	kai	G2532	CONJ	and
ἀκοῦσαι	akousai	G191	V-AAN	to hear
ῥήματα	rhēmata	G4487	N-APN	words
παρὰ	para	G3844	PREP	of
σοῦ.	sou	G4675	P-2GS	thee

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
• G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1543 — ἑκατοντάρχης (hekatontárchēs, hek-at-on-tar'-khace): a centurion — from ἑκατόν and ἄρχω; the captain of one hundred men:--centurion.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2883 — Κορνήλιος (Kornḗlios, kor-nay'-lee-os): Cornelius — of Latin origin; Cornelius, a Roman:--Cornelius.
• G3140 — μαρτυρέω (martyréō, mar-too-reh'-o): I witness, testify — from μάρτυς; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
• G3343 — μεταπέμπω (metapémpō, met-ap-emp'-o): I send for, summon — from μετά and πέμπω; to send from elsewhere, i.e. (middle voice) to summon or invite:--call (send) for.
• G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
• G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
• G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
• G4487 — ῥῆμα (rhēma, hray'-mah): a thing spoken — from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
• G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
• G5537 — χρηματίζω (chrēmatízō, khray-mat-id'-zo): I warn, am publicly called — from χρῆμα; to utter an oracle (compare the original sense of χράομαι), i.e. divinely intimate; by implication, (compare the secular sense of χρεία) to constitute a firm for business, i.e. (generally) bear as a title:--be called, be admonished (warned) of God, reveal, speak.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• a just — Hosea 14:9, Habakkuk 2:4, Matthew 1:19, Mark 6:20, Luke 2:25, Luke 23:50, Acts 24:15, Romans 1:17, Hebrews 10:38, Hebrews 12:23
• and to — John 5:24, John 6:63, John 6:68, John 13:20, John 17:8, John 17:20, Acts 10:6, Acts 10:33, Acts 11:14, Romans 10:17-18, 2 Corinthians 5:18, 2 Peter 3:2
• Cornelius — Acts 10:1-5
• of good — Luke 7:4-5, Acts 6:3, Acts 22:12, 1 Timothy 3:7, Hebrews 11:2, 3 John 1:12

Reciprocal references (19): Genesis 6:9, Genesis 15:1, Genesis 24:42, Deuteronomy 30:13, Psalms 19:9, Psalms 25:12, Proverbs 14:2, Matthew 2:13, Acts 8:26, Acts 9:6, Acts 10:2, Acts 11:13, Acts 18:7, Acts 27:1, 2 Corinthians 6:8, 1 Timothy 2:2, 1 Timothy 5:10, 1 Timothy 5:25, 1 Timothy 6:1

Related Topics

• Thompson Chain: NAME
• Nave’s: ARMIES, CATHOLICITY

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