Bible/Acts/26/22

Bible > Acts > Chapter 26 > Verse 22

Acts 26:22

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← Acts 26:21	Acts 26:22 (KJV)	Acts 26:23 →
For these causes the Jews caught me in the temple, and went about to kill [me].	Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:	That Christ should suffer, [and] that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

Verse Text

KJV with Strong's Numbers

Having^G5177 therefore^G3767 obtained^G5177 help^G1947 of^G3844 God^G2316, I continue^G2476 unto^G891 this^G5026 day^G2250, witnessing^G3140 both^G5037 to small^G3398 and^G2532 great^G3173, saying^G3004 none other things^G3762 than^G1622 those which^{G3739 G5037} the prophets^G4396 and^G2532 Moses^G3475 did say^G2980 should^G3195 come^G1096:

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Original Greek

ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ Θεοῦ, ἄχρι τῆς ἡμέρας ταύτης ἕστηκα μαρτυρούμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωσῆς,

Greek	Transliteration	Strong's	Morphology	Gloss
ἐπικουρίας	epikourias	G1947	N-GSF	help
οὖν	oun	G3767	CONJ	therefore
τυχὼν	tuchōn	G5177	V-2AAP-NSM	Having obtained
τῆς	tēs	G3588	T-GSF	*
παρὰ	para	G3844	PREP	of
τοῦ	tou	G3588	T-GSM	*
Θεοῦ,	Theou	G2316	N-GSM	God
ἄχρι	achri	G891	ADV	unto
τῆς	tēs	G3588	T-GSF	*
ἡμέρας	hēmeras	G2250	N-GSF	day
ταύτης	tautēs	G5026	D-GSF	this
ἕστηκα	hestēka	G2476	V-RAI-1S	I continue
μαρτυρούμενος	marturoumenos	G3140	V-PPP-NSM	witnessing
μικρῷ	mikrō	G3398	A-DSM	to small
τε	te	G5037	PRT	both
καὶ	kai	G2532	CONJ	and
μεγάλῳ,	megalō	G3173	A-DSM	great
οὐδὲν	ouden	G3762	A-ASN-N	none other things
ἐκτὸς	ektos	G1622	ADV	than
λέγων	legōn	G3004	V-PAP-NSM	saying
ὧν	hōn	G3739	R-GPN	those which
τε	te	G5037	PRT
οἱ	hoi	G3588	T-NPM	the
προφῆται	prophētai	G4396	N-NPM	prophets
ἐλάλησαν	elalēsan	G2980	V-AAI-3P	did say
μελλόντων	mellontōn	G3195	V-PAP-GPN	should
γίνεσθαι	ginesthai	G1096	V-PNN	come
καὶ	kai	G2532	CONJ	and
Μωσῆς,	Mōsēs	G3475	N-NSM	Moses

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G891 — ἄχρι (áchri, akh'-ree): as far as, up to, until — akin to ἄκρον (through the idea of a terminus); (of time) until or (of place) up to:--as far as, for, in(-to), till, (even, un-)to, until, while. Compare μέχρι.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1622 — ἐκτός (ektós, ek-tos'): without, outside, except, the outside, apart from — from ἐκ; the exterior; figuratively (as a preposition) aside from, besides:--but, except(-ed), other than, out of, outside, unless, without.
• G1947 — ἐπικουρία (epikouría, ep-ee-koo-ree'-ah): help, aid — from a compound of ἐπί and a (prolonged) form of the base of κοράσιον (in the sense of servant); assistance:--help.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3140 — μαρτυρέω (martyréō, mar-too-reh'-o): I witness, testify — from μάρτυς; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
• G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
• G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
• G3398 — μικρός (mikrós, mik-ros'): little, small — apparently a primary word; small (in size, quantity, number or (figuratively) dignity):--least, less, little, small.
• G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
• G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
• G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5177 — τυγχάνω (tynchánō, toong-khan'-o): I obtain, I happen, perhaps — probably for an obsolete (for which the middle voice of another alternate (to make ready or bring to pass) is used in certain tenses; akin to the base of τίκτω through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with εἰ), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with οὐ, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were):--be, chance, enjoy, little, obtain, X refresh…self, + special. Compare τύπτω.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Acts › Acts 26 › Verse 22