Bible/Colossians/4/1

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Colossians 4:1


Colossians 3:25 Colossians 4:1 (KJV) Colossians 4:2
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Masters, give unto [your] servants that which is just and equal; knowing that ye also have a Master in heaven.
Continue in prayer, and watch in the same with thanksgiving;

Verse Text

KJV with Strong's Numbers

MastersG2962, giveG3930 unto your servantsG1401 that which is justG1342 andG2532 equalG2471; knowingG1492 thatG3754 yeG5210 alsoG2532 haveG2192 a MasterG2962 inG1722 heavenG3772.


Original Greek

οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε, εἰδότες ὅτι καὶ ὑμεῖς ἔχετε Κύριον ἐν οὐρανοῖς.

Greek Transliteration Strong's Morphology Gloss
οἱ
hoi G3588 T-NPM *
κύριοι,
kurioi G2962 N-NPM Masters
τὸ
to G3588 T-ASN *
δίκαιον
dikaion G1342 A-ASN that which is just
καὶ
kai G2532 CONJ and
τὴν
tēn G3588 T-ASF *
ἰσότητα
isotēta G2471 N-ASF equal
τοῖς
tois G3588 T-DPM *
δούλοις
doulois G1401 N-DPM unto [your] servants
παρέχεσθε,
parechesthe G3930 V-PMM-2P give
εἰδότες
eidotes G1492 V-RAP-NPM knowing
ὅτι
hoti G3754 CONJ that
καὶ
kai G2532 CONJ also
ὑμεῖς
humeis G5210 P-2NP ye
ἔχετε
echete G2192 V-PAI-2P have
Κύριον
Kurion G2962 N-ASM a Master
ἐν
en G1722 PREP in
οὐρανοῖς.
ouranois G3772 N-DPM heaven
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
  • G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2471 — ἰσότης (isótēs, ee-sot'-ace): equality
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
  • G3930 — παρέχω (paréchō, par-ekh'-o): I offer, provide — from παρά and ἔχω; to hold near, i.e. present, afford, exhibit, furnish occasion:--bring, do, give, keep, minister, offer, shew, + trouble.
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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