Bible/Matthew/12/18

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Bible > Matthew > Chapter 12 > Verse 18

Matthew 12:18


Matthew 12:17 Matthew 12:18 (KJV) Matthew 12:19
That it might be fulfilled which was spoken by Esaias the prophet, saying,
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
He shall not strive, nor cry; neither shall any man hear his voice in the streets.

Verse Text

KJV with Strong's Numbers

BeholdG2400 myG3450 servantG3816, whomG3739 I have chosenG140; myG3450 belovedG27, inG1519 whomG3739 myG3450 soul is well pleasedG2106: I will putG5087 myG3450 spiritG4151 uponG1909 himG846, andG2532 he shall shewG518 judgmentG2920 to the GentilesG1484.


Original Greek

Ἰδού, ὁ παῖς μου ὃν ᾑρέτισα· ὁ ἀγαπητός μου εἰς ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ’ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ.

Greek Transliteration Strong's Morphology Gloss
Ἰδού,
Idou G2400 V-2AAM-2S Behold
ho G3588 T-NSM *
παῖς
pais G3816 N-NSM servant
μου
mou G3450 P-1GS my
ὃν
hon G3739 R-ASM whom
ᾑρέτισα·
hēretisa G140 V-AAI-1S I have chosen
ho G3588 T-NSM *
ἀγαπητός
agapētos G27 A-NSM beloved
μου
mou G3450 P-1GS my
εἰς
eis G1519 PREP in
ὃν
hon G3739 R-ASM whom
εὐδόκησεν
eudokēsen G2106 V-AAI-3S is well pleased
G3588 T-NSF *
ψυχή
psuchē G5590 N-NSF soul
μου·
mou G3450 P-1GS my
θήσω
thēsō G5087 V-FAI-1S I will put
τὸ
to G3588 T-ASN *
πνεῦμά
pneuma G4151 N-ASN spirit
μου
mou G3450 P-1GS my
ἐπ’
ep’ G1909 PREP upon
αὐτόν,
auton G846 P-ASM him
καὶ
kai G2532 CONJ and
κρίσιν
krisin G2920 N-ASF judgment
τοῖς
tois G3588 T-DPN *
ἔθνεσιν
ethnesin G1484 N-DPN to the Gentiles
ἀπαγγελεῖ.
apangelei G518 V-FAI-3S he shall shew
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G27 — ἀγαπητός (agapētós, ag-ap-ay-tos'): loved, beloved — from ἀγαπάω; beloved:--(dearly, well) beloved, dear.
  • G140 — αἱρετίζω (hairetízō, hahee-ret-id'-zo): I choose — from a derivative of αἱρέομαι; to make a choice:--choose.
  • G518 — ἀπαγγέλλω (apangéllō, ap-ang-el'-lo): I report, bring a report, announce — from ἀπό and the base of ἄγγελος; to announce:--bring word (again), declare, report, shew (again), tell.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2106 — εὐδοκέω (eudokéō, yoo-dok-eh'-o): I am resolved, well-pleased — from εὖ and δοκέω; to think well of, i.e. approve (an act); specially, to approbate (a person or thing):--think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
  • G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2920 — κρίσις (krísis, kree'-sis): judging, divine judgment
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3816 — παῖς (paîs, paheece): a boy or girl child — perhaps from παίω; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):--child, maid(-en), (man) servant, son, young man.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.

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BibleMatthewMatthew 12 › Verse 18