Bible/Acts/28/23

Bible > Acts > Chapter 28 > Verse 23

Acts 28:23

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← Acts 28:22	Acts 28:23 (KJV)	Acts 28:24 →
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.	And when they had appointed him a day, there came many to him into [his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and [out of] the prophets, from morning till evening.	And some believed the things which were spoken, and some believed not.

Verse Text

KJV with Strong's Numbers

And^G1161 when they had appointed^G5021 him^G846 a day^G2250, there came^G2240 many^G4119 to^G4314 him^G846 into^G1519 his lodging^G3578; to whom^G3739 he expounded^G1620 and testified^G1263 the kingdom^G932 of God^G2316,^G5037 persuading^G3982 them^G846 concerning^G4012 Jesus^G2424, both^G5037 out of^G575 the law^G3551 of Moses^G3475, and^G2532 out of the prophets^G4396, from^G575 morning^G4404 till^G2193 evening^G2073.

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Original Greek

Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.

Greek	Transliteration	Strong's	Morphology	Gloss
Ταξάμενοι	Taxamenoi	G5021	V-AMP-NPM	when they had appointed
δὲ	de	G1161	CONJ	And
αὐτῷ	autō	G846	P-DSM	him
ἡμέραν,	hēmeran	G2250	N-ASF	a day
ἧκον	hēkon	G2240	V-IAI-3P	there came
πρὸς	pros	G4314	PREP	to
αὐτὸν	auton	G846	P-ASM	him
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
ξενίαν	xenian	G3578	N-ASF	lodging
πλείονες·	pleiones	G4119	A-NPM-C	many
οἷς	hois	G3739	R-DPM	to whom
ἐξετίθετο	exetitheto	G1620	V-IMI-3S	he expounded
διαμαρτυρόμενος	diamarturomenos	G1263	V-PNP-NSM	and testified
τὴν	tēn	G3588	T-ASF	the
βασιλείαν	basileian	G932	N-ASF	kingdom
τοῦ	tou	G3588	T-GSM	*
Θεοῦ,	Theou	G2316	N-GSM	of God
πείθων	peithōn	G3982	V-PAP-NSM	persuading
τε	te	G5037	PRT
αὐτοὺς	autous	G846	P-APM	them
τὰ	ta	G3588	T-APN	*
περὶ	peri	G4012	PREP	concerning
τοῦ	tou	G3588	T-GSM	*
Ἰησοῦ,	Iēsou	G2424	N-GSM	Jesus
ἀπό	apo	G575	PREP	out of
τε	te	G5037	PRT	both
τοῦ	tou	G3588	T-GSM	the
νόμου	nomou	G3551	N-GSM	law
Μωσέως	Mōseōs	G3475	N-GSM	of Moses
καὶ	kai	G2532	CONJ	and
τῶν	tōn	G3588	T-GPM	the
προφητῶν,	prophētōn	G4396	N-GPM	prophets
ἀπὸ	apo	G575	PREP	from
πρωῒ	prōi	G4404	ADV	morning
ἕως	heōs	G2193	ADV	till
ἑσπέρας.	hesperas	G2073	N-GSF	evening

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1263 — διαμαρτύρομαι (diamartýromai, dee-am-ar-too'-rom-ahee): I give solemn evidence, testify solemnly — from διά and μαρτυρέω; to attest or protest earnestly, or (by implication) hortatively:--charge, testify (unto), witness.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1620 — ἐκτίθημι (ektíthēmi, ek-tith'-ay-mee): I put out or expose a child, set forth, explain — from ἐκ and τίθημι; to expose; figuratively, to declare:--cast out, expound.
• G2073 — ἑσπέρα (hespéra, hes-per'-ah): evening — feminine of an adjective hesperos (evening); the eve (ὥρα being implied):--evening(-tide).
• G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
• G2240 — ἥκω (hḗkō, hay'-ko): I have come, am present — a primary verb; to arrive, i.e. be present (literally or figuratively):--come.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
• G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
• G3578 — ξενία (xenía, xen-ee'-ah): lodging, hospitality — from ξένος; hospitality, i.e. (by implication) a place of entertainment:--lodging.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3982 — πείθω (peíthō, pi'-tho): I persuade, urge — a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4119 — πλείων (pleíōn, pli-own): more, greater — comparative of πολύς; more in quantity, number, or quality; also (in plural) the major portion:--X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
• G4404 — πρωΐ (prōḯ, pro-ee'): early in the morning, at dawn — adverb from πρό; at dawn; by implication, the day-break watch:--early (in the morning), (in the) morning.
• G5021 — τάσσω (tássō, tas'-so): I assign, arrange — a prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot):--addict, appoint, determine, ordain, set.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• both — Luke 24:26-27, Luke 24:44, Acts 26:6, Acts 26:22
• from — John 4:34, Acts 20:9-11
• he expounded — Acts 17:2-3, Acts 18:4, Acts 18:28, Acts 19:8, Acts 26:22-23
• there came — Philemon 1:2

Reciprocal references (39): Deuteronomy 30:14, 2 Chronicles 17:9, Nehemiah 8:3, Nehemiah 8:8, Psalms 119:139, Ezekiel 33:9, Matthew 13:19, Matthew 26:24, Mark 1:14, Mark 12:9, Luke 11:20, Luke 16:31, Luke 24:32, John 1:17, John 3:11, Acts 2:40, Acts 3:18, Acts 3:26, Acts 8:25, Acts 8:35, Acts 9:22, Acts 13:27, Acts 13:43, Acts 13:48, Acts 18:26, Acts 20:7, Acts 20:21, Acts 23:11, Acts 24:14, Acts 28:31, Romans 3:21, Romans 10:18, 1 Corinthians 1:6, 2 Corinthians 5:11, Philemon 1:22, Hebrews 1:1, Hebrews 3:5, 1 Peter 1:10, 2 Peter 3:2

Related Topics

• Thompson Chain: INSTRUCTION, KINGDOM, SPIRITUAL
• Nave’s: DREAM, JESUS, THE CHRIST, LAW, PAUL, WORD OF GOD, ZEAL, RELIGIOUS

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Bible › Acts › Acts 28 › Verse 23