Bible/Micah/6/8

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Bible > Micah > Chapter 6 > Verse 8

Micah 6:8


Micah 6:7 Micah 6:8 (KJV) Micah 6:9
Will the LORD be pleased with thousands of rams, [or] with ten thousands of rivers of oil? shall I give my firstborn [for] my transgression, the fruit of my body [for] the sin of my soul?
He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
The LORD'S voice crieth unto the city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.

Verse Text

KJV with Strong's Numbers

He hath shewedH5046 thee, O manH120, what is goodH2896; and what doth the LORDH3068 requireH1875 of thee, but to doH6213 justlyH4941, and to loveH160 mercyH2617, and to walkH3212 humblyH6800 with thy GodH430?


Original Hebrew

הִגִּיד לְךָ אָדָם מַה־טֹּוב וּמָה־יְהוָה דֹּורֵשׁ מִמְּךָ כִּי אִם־עֲשֹׂות מִשְׁפָּט וְאַהֲבַת חֶסֶד וְהַצְנֵעַ לֶכֶת עִם־אֱלֹהֶיךָ׃ פ

Hebrew Transliteration Strong's Morphology Gloss
הִגִּ֥יד
hi.Gid H5046 HVhp3ms he has told
לְ/ךָ֛
le./Kha HR/Sp2ms to/ you
אָדָ֖ם
'a.Dam H120 HNcmsa O humankind
מַה
mah- H4100 HTi what?
טּ֑וֹב
Tov H2896 HAamsa (is) good
וּ/מָֽה
u./mah- H4100 HC/Ti and/ what?
יְהוָ֞ה
Yah.weh H3068 HNp (is) Yahweh
דּוֹרֵ֣שׁ
do.Resh H1875 HVqrmsa requiring
מִמְּ/ךָ֗
mi.me./Kha H4480 HR/Sp2ms from/ you
כִּ֣י
ki H3588 HC that
אִם
'im- H518 HC except
עֲשׂ֤וֹת
a.Sot H6213 HVqc to do
מִשְׁפָּט֙
mish.Pat H4941 HNcmsa justice
וְ/אַ֣הֲבַת
ve./'A.ha.vat H160 HC/Ncfsc and/ to love
חֶ֔סֶד
Che.sed H2617 HNcmsa covenant loyalty
וְ/הַצְנֵ֥עַ
ve./hatz.Ne.a' H6800 HC/Vha and/ to be modest
לֶ֖כֶת
Le.khet H3212 HVqc to walk
עִם
'im- H5973 HR with
אֱלֹהֶֽי/ךָ
'e.lo.Hei./kha H430 HNcmpc/Sp2ms God/ your
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  • H160 — אַהֲבָה (ʼahăbâh, a-hab-aw): feminine of אַהַב and meaning the same; {affection (in a good or a bad sense)}; love.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H1875 — דָּרַשׁ (dârash, daw-rash'): a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.
  • H2617 — חֵסֵד (chêçêd, kheh'-sed): from חָסַד; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5046 — נָגַד (nâgad, naw-gad'): a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H6800 — צָנַע (tsânaʻ, tsaw-nah'): a primitive root; to humiliate; humbly, lowly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
  • H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
  • H5973 — עִם (ʻim, eem): from עָמַם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (28): Genesis 17:1, Deuteronomy 13:4, Deuteronomy 16:20, Deuteronomy 27:10, 2 Kings 22:19, Psalms 36:4, Psalms 85:12, Ecclesiastes 6:12, Isaiah 1:12, Isaiah 1:17, Isaiah 5:7, Jeremiah 9:24, Ezekiel 33:14, Amos 5:14, Micah 6:1, Zechariah 7:9, Zechariah 8:16, Matthew 7:12, Matthew 11:30, Matthew 23:23, Matthew 25:35, Luke 2:25, Luke 3:13, Luke 10:37, John 6:28, Romans 12:3, Hebrews 13:16, 1 John 5:3

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BibleMicahMicah 6 › Verse 8