Bible/Revelation/15/4

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Bible > Revelation > Chapter 15 > Verse 4

Revelation 15:4


Revelation 15:3 Revelation 15:4 (KJV) Revelation 15:5
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints.
Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:

Verse Text

KJV with Strong's Numbers

WhoG5101 shallG5399 notG3364 fearG5399 theeG4571, O LordG2962, andG2532 glorifyG1392 thyG4675 nameG3686? forG3754 thou onlyG3441 art holyG3741: forG3754 allG3956 nationsG1484 shall comeG2240 andG2532 worshipG4352 beforeG1799 theeG4675; forG3754 thyG4675 judgmentsG1345 are made manifestG5319.


Original Greek

τίς οὐ μὴ φοβηθῇ σε, Κύριε, καὶ δοξάσῃ τὸ ὄνομά σου; ὅτι μόνος ὅσιος· ὅτι πάντα τὰ ἔθνη ἥξουσι καὶ προσκυνήσουσιν ἐνώπιόν σου, ὅτι τὰ δικαιώματά σου ἐφανερώθησαν.

Greek Transliteration Strong's Morphology Gloss
τίς
tis G5101 I-NSM Who
οὐ
ou G3756 PRT-N not
μὴ
G3361 PRT-N
φοβηθῇ
phobēthē G5399 V-AOS-3S shall fear
σε,
se G4571 P-2AS thee
Κύριε,
Kurie G2962 N-VSM O Lord
καὶ
kai G2532 CONJ and
δοξάσῃ
doxasē G1392 V-AAS-3S glorify
τὸ
to G3588 T-ASN *
ὄνομά
onoma G3686 N-ASN name
σου;
sou G4675 P-2GS thy
ὅτι
hoti G3754 CONJ for
μόνος
monos G3441 A-NSM only
ὅσιος·
hosios G3741 A-NSM holy
ὅτι
hoti G3754 CONJ for
πάντα
panta G3956 A-NPN all
τὰ
ta G3588 T-NPN *
ἔθνη
ethnē G1484 N-NPN nations
ἥξουσι
hēxousi G2240 V-FAI-3P shall come
καὶ
kai G2532 CONJ and
προσκυνήσουσιν
proskunēsousin G4352 V-FAI-3P worship
ἐνώπιόν
enōpion G1799 ADV before
σου,
sou G4675 P-2GS thee
ὅτι
hoti G3754 CONJ for
τὰ
ta G3588 T-NPN *
δικαιώματά
dikaiōmata G1345 N-NPN judgments
σου
sou G4675 P-2GS thy
ἐφανερώθησαν.
ephanerōthēsan G5319 V-API-3P are made manifest
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1345 — δικαίωμα (dikaíōma, dik-ah'-yo-mah): a thing pronounced to be just — from δικαιόω; an equitable deed; by implication, a statute or decision:--judgment, justification, ordinance, righteousness.
  • G1392 — δοξάζω (doxázō, dox-ad'-zo): I glorify, honor, bestow glory on — from δόξα; to render (or esteem) glorious (in a wide application):--(make) glorify(-ious), full of (have) glory, honour, magnify.
  • G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
  • G1799 — ἐνώπιον (enṓpion, en-o'-pee-on): before the face of, in the presence of — neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
  • G2240 — ἥκω (hḗkō, hay'-ko): I have come, am present — a primary verb; to arrive, i.e. be present (literally or figuratively):--come.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
  • G3441 — μόνος (mónos, mon'-os): only, solitary, desolate — probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
  • G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
  • G3741 — ὅσιος (hósios, hos'-ee-os): holy, pious — of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from ἱερός, which denotes formal consecration; and from ἅγιος, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. 342
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): I worship — from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
  • G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5319 — φανερόω (phaneróō, fan-er-o'-o): I make clear, visible, or manifest — from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).
  • G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

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