Bible/Isaiah/6/5
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Bible > Isaiah > Chapter 6 > Verse 5
Isaiah 6:5
| ← Isaiah 6:4 | Isaiah 6:5 (KJV) | Isaiah 6:6 → |
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And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
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Then said I, Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
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Then flew one of the seraphims unto me, having a live coal in his hand, [which] he had taken with the tongs from off the altar:
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Verse Text
KJV with Strong's Numbers
Then saidH559 I, WoeH188 is me! for I am undoneH1820; because I am a manH376 of uncleanH2931 lipsH8193, and I dwellH3427 in the midstH8432 of a peopleH5971 of uncleanH2931 lipsH8193: for mine eyesH5869 have seenH7200 the KingH4428, the LORDH3068 of hostsH6635.
Original Hebrew
וָאֹמַר אֹוי־לִי כִי־נִדְמֵיתִי כִּי אִישׁ טְמֵא־שְׂפָתַיִם אָנֹכִי וּבְתֹוךְ עַם־טְמֵא שְׂפָתַיִם אָנֹכִי יֹושֵׁב כִּי אֶת־הַמֶּלֶךְ יְהוָה צְבָאֹות רָאוּ עֵינָי׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וָ/אֹמַ֞ר |
va./'o.Mar | H559 | HC/Vqw1cs | and/ I said |
אֽוֹי |
'o- | H188 | HTj | woe! |
לִ֣/י |
l/i | HR/Sp1cs | to/ me | |
כִֽי |
khi- | H3588 | HC | for |
נִדְמֵ֗יתִי |
nid.Mei.ti | H1820 | HVNp1cs | I am destroyed |
כִּ֣י |
ki | H3588 | HC | for |
אִ֤ישׁ |
'ish | H376 | HNcmsa | (am) a man |
טְמֵֽא |
te.me'- | H2931 | HAamsc | unclean of |
שְׂפָתַ֨יִם֙ |
se.fa.Ta.yim | H8193 | HNcfda | lips |
אָנֹ֔כִי |
'a.No.khi | H595 | HPp1cs | I |
וּ/בְ/תוֹךְ֙ |
u./ve./toKh | H8432 | HC/R/Ncmsc | and/ in/ among |
עַם |
'am- | H5971 | HNcmsa | a people |
טְמֵ֣א |
te.Me' | H2931 | HAamsc | unclean of |
שְׂפָתַ֔יִם |
se.fa.Ta.yim | H8193 | HNcfda | lips |
אָנֹכִ֖י |
'a.no.Khi | H595 | HPp1cs | I |
יוֹשֵׁ֑ב |
yo.Shev | H3427 | HVqrmsa | (am) dwelling |
כִּ֗י |
Ki | H3588 | HC | for |
אֶת |
'et- | H853 | HTo | (obj.) |
הַ/מֶּ֛לֶךְ |
ha./Me.lekh | H4428 | HTd/Ncmsa | the/ king |
יְהוָ֥ה |
Yah.weh | H3068 | HNp | Yahweh |
צְבָא֖וֹת |
tze.va.'ot | H6635 | HNcbpa | of hosts |
רָא֥וּ |
ra.'U | H7200 | HVqp3cp | they have seen |
עֵינָֽ/י |
'ei.Na/i | H5869 | HNcbdc/Sp1cs | eyes/ my |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H188 — אוֹי (ʼôwy, o'-ee): probably from אָוָה (in the sense of crying out after); lamentation; also interjectionally Oh!; alas, woe.
- H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H1820 — דָּמָה (dâmâh, daw-mam'): a primitive root; to be dumb or silent; hence, to fail or perish; trans. to destroy; cease, be cut down (off), destroy, be brought to silence, be undone, [idiom] utterly.
- H2931 — טָמֵא (ṭâmêʼ, taw-may'): from טָמֵא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
- H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
- H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
- H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
- H8193 — שָׂפָה (sâphâh, saw-faw'): or (in dual and plural) שֶׂפֶת; probably from סָפָה or שָׁפָה through the idea of termination (compare סוֹף); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
- H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H595 — אָנֹכִי (ʼânôkîy, aw-no-kee'): sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a man — Exodus 4:10, Exodus 6:12, Exodus 6:30, Jeremiah 1:6, Zechariah 3:1-7, Matthew 12:34-37, James 3:1-2
- I dwell — Isaiah 29:13, Jeremiah 9:3-8, Ezekiel 2:6-8, Ezekiel 33:31, James 3:6-10
- mine eyes — Isaiah 33:17, Revelation 1:5-7
- said I — Exodus 33:20, Judges 6:22, Judges 13:22, Job 42:5-6, Daniel 10:6-8, Habakkuk 3:16, Luke 5:8-9, Revelation 1:16-17
Reciprocal references (41): Genesis 18:27, Genesis 18:30, Genesis 29:19, Genesis 32:10, Genesis 32:30, Exodus 3:11, Leviticus 13:45, 2 Samuel 6:9, 2 Samuel 12:13, 2 Samuel 24:17, 1 Kings 19:13, 1 Chronicles 13:12, 2 Chronicles 7:2, Nehemiah 1:6, Job 4:14, Job 9:20, Job 10:15, Job 23:16, Job 40:4, Psalms 31:22, Psalms 116:12, Proverbs 18:12, Proverbs 30:2, Isaiah 64:6, Jeremiah 4:31, Jeremiah 23:9, Ezekiel 36:31, Daniel 9:20, Micah 7:1, Zephaniah 1:7, Zechariah 3:4, Zechariah 14:16, Luke 2:9, Luke 17:10, Luke 18:13, Acts 2:3, Romans 7:14, Romans 7:21, 1 Corinthians 9:16, Galatians 3:11, Galatians 5:17
Related Topics
- Thompson Chain: LEADERS, RELIGIOUS, SEEING GOD
- Torrey’s: EXCELLENCY AND GLORY OF CHRIST, THE, MINISTERS, MISSIONARY WORK BY MINISTERS, VISIONS
- Nave’s: ANGEL (a spirit), COMPANY, CONVICTION, GOD, HUMILITY, MINISTER, Christian, PRAYER, PROPHETS, REMORSE, REPENTANCE, SIN, SPEAKING
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