Bible/1 Peter/1/13
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Bible > 1 Peter > Chapter 1 > Verse 13
1 Peter 1:13
| ← 1 Peter 1:12 | 1 Peter 1:13 (KJV) | 1 Peter 1:14 → |
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Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
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Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
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As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
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Verse Text
KJV with Strong's Numbers
WhereforeG1352 gird upG328 the loinsG3751 of yourG5216 mindG1271, be soberG3525, and hopeG1679 to the endG5049 forG1909 the graceG5485 that is to be broughtG5342 unto youG5213 atG1722 the revelationG602 of JesusG2424 ChristG5547;
Original Greek
Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Διὸ |
Dio | G1352 | CONJ | Wherefore |
ἀναζωσάμενοι |
anazōsamenoi | G328 | V-AMP-NPM | gird up |
τὰς |
tas | G3588 | T-APF | the |
ὀσφύας |
osphuas | G3751 | N-APF | loins |
τῆς |
tēs | G3588 | T-GSF | * |
διανοίας |
dianoias | G1271 | N-GSF | mind |
ὑμῶν, |
humōn | G5216 | P-2GP | of your |
νήφοντες, |
nēphontes | G3525 | V-PAP-NPM | be sober |
τελείως |
teleiōs | G5049 | ADV | to the end |
ἐλπίσατε |
elpisate | G1679 | V-AAM-2P | and hope |
ἐπὶ |
epi | G1909 | PREP | for |
τὴν |
tēn | G3588 | T-ASF | the |
φερομένην |
pheromenēn | G5342 | V-PPP-ASF | that is to be brought |
ὑμῖν |
humin | G5213 | P-2DP | unto you |
χάριν |
charin | G5485 | N-ASF | grace |
ἐν |
en | G1722 | PREP | at |
ἀποκαλύψει |
apokalupsei | G602 | N-DSF | the revelation |
Ἰησοῦ |
Iēsou | G2424 | N-GSM | of Jesus |
Χριστοῦ· |
Christou | G5547 | N-GSM | Christ |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G328 — ἀναζώννυμι (anazṓnnymi, an-ad-zone'-noo-mee): I gird up, brace up — from ἀνά and ζώννυμι; to gird afresh:--gird up.
- G602 — ἀποκάλυψις (apokálypsis, ap-ok-al'-oop-sis): an unveiling, uncovering, revealing — from ἀποκαλύπτω; disclosure:--appearing, coming, lighten, manifestation, be revealed, revelation.
- G1271 — διάνοια (diánoia, dee-an'-oy-ah): understanding, intellect, mind — from διά and νοῦς; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise:-- imagination, mind, understanding.
- G1352 — διό (dió, dee-o'): wherefore — from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
- G1679 — ἐλπίζω (elpízō, el-pid'-zo): I hope, hope for, expect — from ἐλπίς; to expect or confide:--(have, thing) hope(-d) (for), trust.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G3525 — νήφω (nḗphō, nay'-fo): I am calm, vigilant, sober — of uncertain affinity; to abstain from wine (keep sober), i.e. (figuratively) be discreet:--be sober, watch.
- G3751 — ὀσφῦς (osphŷs, os-foos'): the loins — of uncertain affinity; the loin (externally), i.e. the hip; internally (by extension) procreative power:--loin.
- G5049 — τελείως (teleíōs, tel-i'-oce): perfectly — adverb from τέλειος; completely, i.e. (of hope) without wavering:--to the end.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
- G5342 — φέρω (phérō, fer'-o): I carry, bear, bring, lead — a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
- G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
- G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- be sober — Luke 21:34-35, Romans 13:13, 1 Thessalonians 5:6-7, 1 Peter 4:7, 1 Peter 5:8
- gird — Exodus 12:11, 1 Kings 18:46, 2 Kings 4:29, Job 38:3, Job 40:7, Isaiah 11:5, Jeremiah 1:17, Luke 12:35, Luke 17:8, Ephesians 6:14
- hope — Romans 15:4-13, 1 Corinthians 13:13, 1 Thessalonians 5:8, Hebrews 3:6, Hebrews 6:19, 1 Peter 1:3-5, 1 Peter 3:15, 1 John 3:3
- the grace — Luke 17:30, 1 Corinthians 1:7, 2 Thessalonians 1:7, 2 Timothy 4:8, Titus 2:11-13, Hebrews 9:28, Hebrews 10:35, 1 Peter 1:4-9
Reciprocal references (26): Exodus 28:8, Exodus 39:27, 2 Kings 9:1, Job 4:6, Job 7:6, Psalms 71:14, Psalms 119:49, Psalms 119:112, Psalms 147:11, Proverbs 31:17, Ecclesiastes 7:8, Lamentations 3:26, Zechariah 8:16, Malachi 3:17, Matthew 20:4, Matthew 25:10, Luke 22:32, John 13:1, Romans 8:18, Romans 12:3, Ephesians 4:23, 2 Timothy 2:19, Titus 2:2, James 5:11, 1 Peter 1:5, 1 Peter 4:13
Related Topics
- Thompson Chain: SOBERNESS, STEADFASTNESS-INSTABILITY
- Torrey’s: GRACE, PASCHAL LAMB, TYPICAL NATURE OF, SOBRIETY
- Nave’s: COMMANDMENTS, DECISION, HOPE, JESUS, THE CHRIST, SOBRIETY, WATCHFULNESS
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