Bible/Ephesians/4/30
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Bible > Ephesians > Chapter 4 > Verse 30
Ephesians 4:30
| ← Ephesians 4:29 | Ephesians 4:30 (KJV) | Ephesians 4:31 → |
|---|---|---|
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
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And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
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Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
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Verse Text
KJV with Strong's Numbers
AndG2532 grieveG3076 notG3361 the holyG40 SpiritG4151 of GodG2316, wherebyG1722 G3739 ye are sealedG4972 untoG1519 the dayG2250 of redemptionG629.
Original Greek
καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ Ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
μὴ |
mē | G3361 | PRT-N | not |
λυπεῖτε |
lupeite | G3076 | V-PAM-2P | grieve |
τὸ |
to | G3588 | T-ASN | * |
Πνεῦμα |
Pneuma | G4151 | N-ASN | Spirit |
τὸ |
to | G3588 | T-ASN | the |
Ἅγιον |
Hagion | G40 | A-ASN | holy |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ, |
Theou | G2316 | N-GSM | of God |
ἐν |
en | G1722 | PREP | whereby |
ᾧ |
hō | G3739 | R-DSN | |
ἐσφραγίσθητε |
esphragisthēte | G4972 | V-API-2P | ye are sealed |
εἰς |
eis | G1519 | PREP | unto |
ἡμέραν |
hēmeran | G2250 | N-ASF | the day |
ἀπολυτρώσεως. |
apolutrōseōs | G629 | N-GSF | of redemption |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G629 — ἀπολύτρωσις (apolýtrōsis, ap-ol-oo'-tro-sis): redemption, deliverance — from a compound of ἀπό and λύτρον; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation:--deliverance, redemption.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3076 — λυπέω (lypéō, loo-peh'-o): I pain, grieve, vex — from λύπη; to distress; reflexively or passively, to be sad:--cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4972 — σφραγίζω (sphragízō, sfrag-id'-zo): I set a seal upon — from σφραγίς; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest:--(set a, set to) seal up, stop.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- grieve — Genesis 6:3, Genesis 6:6, Judges 10:16, Psalms 78:40, Psalms 95:10, Isaiah 7:13, Isaiah 43:24, Isaiah 63:10, Ezekiel 16:43, Mark 3:5, Acts 7:51, 1 Thessalonians 5:19, Hebrews 3:10, Hebrews 3:17
- the day — Hosea 13:14, Luke 21:28, Romans 8:11, Romans 8:23, 1 Corinthians 1:30, 1 Corinthians 15:54, Ephesians 1:14
- whereby — Ephesians 1:13
Reciprocal references (26): Exodus 23:21, Exodus 28:11, Leviticus 25:24, 1 Chronicles 4:10, Psalms 51:11, Psalms 143:10, Isaiah 1:13, Jeremiah 32:10, Ezekiel 9:4, John 4:14, John 7:39, John 14:26, John 21:17, Romans 4:11, Romans 5:5, Romans 8:13, Romans 8:16, 2 Corinthians 1:22, 2 Corinthians 5:5, Galatians 3:14, Galatians 4:6, 2 Timothy 2:19, Hebrews 10:29, 1 Peter 3:7, Revelation 7:2, Revelation 9:4
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