Bible/1 Timothy/6/10

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Bible > 1 Timothy > Chapter 6 > Verse 10

1 Timothy 6:10


1 Timothy 6:9 1 Timothy 6:10 (KJV) 1 Timothy 6:11
But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Verse Text

KJV with Strong's Numbers

ForG1063 the love of moneyG5365 isG2076 the rootG4491 of allG3956 evilG2556: whichG3739 while someG5100 coveted afterG3713, they have erredG635 fromG575 the faithG4102, andG2532 piercedG4044 themselvesG1438 throughG4044 with manyG4183 sorrowsG3601.


Original Greek

ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία· ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.

Greek Transliteration Strong's Morphology Gloss
ῥίζα
rhiza G4491 N-NSF the root
γὰρ
gar G1063 CONJ For
πάντων
pantōn G3956 A-GPN of all
τῶν
tōn G3588 T-GPN *
κακῶν
kakōn G2556 A-GPN evil
ἐστιν
estin G2076 V-PAI-3S is
G3588 T-NSF the
φιλαργυρία·
philarguria G5365 N-NSF love of money
ἧς
hēs G3739 R-GSF which
τινες
tines G5100 X-NPM while some
ὀρεγόμενοι
oregomenoi G3713 V-PMP-NPM coveted after
ἀπεπλανήθησαν
apeplanēthēsan G635 V-API-3P they have erred
ἀπὸ
apo G575 PREP from
τῆς
tēs G3588 T-GSF the
πίστεως,
pisteōs G4102 N-GSF faith
καὶ
kai G2532 CONJ and
ἑαυτοὺς
heautous G1438 F-3APM themselves
περιέπειραν
periepeiran G4044 V-AAI-3P pierced through
ὀδύναις
odunais G3601 N-DPF sorrows
πολλαῖς.
pollais G4183 A-DPF with many
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G635 — ἀποπλανάω (apoplanáō, ap-op-lan-ah'-o): I cause to wander astray, have wandered away — from ἀπό and πλανάω; to lead astray (figuratively); passively, to stray (from truth):--err, seduce.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2556 — κακός (kakós, kak-os'): bad, evil — apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
  • G3601 — ὀδύνη (odýnē, od-oo'-nay): pain, distress — from δύνω; grief (as dejecting):--sorrow.
  • G3713 — ὀρέγομαι (orégomai, or-eg'-om-ahee): I stretch forth, long for — middle voice of apparently a prolonged form of an obsolete primary (compare ὄρος); to stretch oneself, i.e. reach out after (long for):--covet after, desire.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4044 — περιπείρω (peripeírō, per-ee-pi'-ro): I pierce through — from περί and the base of πέραν; to penetrate entirely, i.e. transfix (figuratively):--pierce through.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
  • G4491 — ῥίζα (rhíza, hrid'-zah): a root, that which comes from the root — apparently a primary word; a "root" (literally or figuratively):--root.
  • G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
  • G5365 — φιλαργυρία (philargyría, fil-ar-goo-ree'-ah): love of money, avarice — from φιλάργυρος; avarice:--love of money.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (65): Genesis 29:27, Genesis 34:27, Numbers 22:7, Numbers 22:19, Numbers 31:8, Deuteronomy 5:21, Deuteronomy 7:25, Joshua 7:21, Joshua 7:24, Judges 16:5, Judges 16:18, 1 Samuel 8:3, 2 Samuel 16:3, 1 Kings 2:40, 1 Kings 21:6, 2 Chronicles 16:4, Job 27:8, Job 31:24, Psalms 10:3, Psalms 119:36, Proverbs 1:13, Proverbs 21:6, Proverbs 28:20, Ecclesiastes 5:10, Ecclesiastes 5:13, Jeremiah 9:23, Jeremiah 22:17, Ezekiel 28:16, Ezekiel 33:31, Hosea 12:7, Micah 2:2, Matthew 6:24, Matthew 12:44, Matthew 13:22, Matthew 19:23, Matthew 22:5, Matthew 26:15, Matthew 28:15, Mark 4:7, Mark 4:19, Mark 10:22, Mark 14:11, Luke 8:14, Luke 14:18, Luke 16:9, Luke 18:24, Luke 22:5, Acts 5:2, Acts 16:16, Acts 16:19, Acts 19:24, Acts 24:26, 1 Corinthians 5:11, Ephesians 5:3, Ephesians 5:5, 1 Timothy 1:3, 2 Timothy 2:18, 2 Timothy 2:26, Hebrews 12:1, Hebrews 13:5, James 4:2, James 5:1, James 5:19, 1 Peter 2:11, 1 John 2:15

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