Bible/Romans/6/17
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Bible > Romans > Chapter 6 > Verse 17
Romans 6:17
| ← Romans 6:16 | Romans 6:17 (KJV) | Romans 6:18 → |
|---|---|---|
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
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But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
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Being then made free from sin, ye became the servants of righteousness.
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Verse Text
KJV with Strong's Numbers
ButG1161 GodG2316 be thankedG5485, thatG3754 ye wereG2258 the servantsG1401 of sinG266, butG1161 ye have obeyedG5219 fromG1537 the heartG2588 that formG5179 of doctrineG1322 whichG1519 G3739 was delivered youG3860.
Original Greek
χάρις δὲ τῷ Θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
χάρις |
charis | G5485 | N-NSF | be thanked |
δὲ |
de | G1161 | CONJ | But |
τῷ |
tō | G3588 | T-DSM | * |
Θεῷ, |
Theō | G2316 | N-DSM | God |
ὅτι |
hoti | G3754 | CONJ | that |
ἦτε |
ēte | G2258 | V-IAI-2P | ye were |
δοῦλοι |
douloi | G1401 | N-NPM | the servants |
τῆς |
tēs | G3588 | T-GSF | the |
ἁμαρτίας, |
hamartias | G266 | N-GSF | of sin |
ὑπηκούσατε |
hupēkousate | G5219 | V-AAI-2P | ye have obeyed |
δὲ |
de | G1161 | CONJ | but |
ἐκ |
ek | G1537 | PREP | from |
καρδίας |
kardias | G2588 | N-GSF | heart |
εἰς |
eis | G1519 | PREP | which |
ὃν |
hon | G3739 | R-ASM | |
παρεδόθητε |
paredothēte | G3860 | V-API-2P | was delivered you |
τύπον |
tupon | G5179 | N-ASM | that form |
διδαχῆς· |
didachēs | G1322 | N-GSF | of doctrine |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1322 — διδαχή (didachḗ, did-akh-ay'): teaching, doctrine — from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): I hand over, deliver, betray — from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
- G5179 — τύπος (týpos, too'-pos): a figure, model, type — from τύπτω; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning):--en-(ex-)ample, fashion, figure, form, manner, pattern, print.
- G5219 — ὑπακούω (hypakoúō, hoop-ak-oo'-o): I listen, obey — from ὑπό and ἀκούω; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority:--hearken, be obedient to, obey.
- G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- But — 1 Chronicles 29:12-16, Ezra 7:27, Matthew 11:25-26, Acts 11:18, Acts 28:15, Romans 1:8, 1 Corinthians 1:4, Ephesians 1:16, Colossians 1:3-4, 1 Thessalonians 1:2-3, 1 Thessalonians 3:9, 2 Thessalonians 1:3, 2 Timothy 1:3-5, Philemon 1:4, 2 John 1:4, 3 John 1:3
- but ye — Psalms 18:44, Romans 1:5, Romans 2:8, Romans 15:18, Romans 16:26, 2 Corinthians 10:5-6, Hebrews 5:9, Hebrews 11:8, 1 Peter 1:22, 1 Peter 3:1, 1 Peter 4:17
- that — 1 Corinthians 6:9-11, Ephesians 2:5-10, 1 Timothy 1:13-16, Titus 3:3-7, 1 Peter 2:9, 1 Peter 4:2-5
- that form — 2 Timothy 1:13
Reciprocal references (26): Leviticus 25:10, Leviticus 25:55, Deuteronomy 6:21, Deuteronomy 16:12, Deuteronomy 27:9, Job 36:11, Jeremiah 24:7, Micah 7:19, Acts 8:23, Romans 2:20, Romans 6:16, Romans 6:19, Romans 6:20, Romans 7:25, Romans 10:16, 1 Corinthians 6:11, Galatians 3:1, Galatians 5:7, Ephesians 1:13, Ephesians 6:6, Colossians 1:13, 1 Thessalonians 2:13, 2 Thessalonians 2:10, 2 Thessalonians 2:13, 1 Timothy 2:1, James 1:21
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