Bible/James/1/21

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Bible > James > Chapter 1 > Verse 21

James 1:21

← James 1:20 James 1:21 (KJV) James 1:22 →
For the wrath of man worketh not the righteousness of God.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.

Verse Text

KJV with Strong's Numbers

WhereforeG1352 lay apartG659 allG3956 filthinessG4507 andG2532 superfluityG4050 of naughtinessG2549, and receiveG1209 withG1722 meeknessG4240 the engraftedG1721 wordG3056, whichG3588 is ableG1410 to saveG4982 yourG5216 souls.

Original Greek

διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας, ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον, τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.

Greek Transliteration Strong's Morphology Gloss
διὸ
 dio G1352 CONJ Wherefore
ἀποθέμενοι
 apothemenoi G659 V-2AMP-NPM lay apart
πᾶσαν
 pasan G3956 A-ASF all
ῥυπαρίαν
 rhuparian G4507 N-ASF filthiness
καὶ
 kai G2532 CONJ and
περισσείαν
 perisseian G4050 N-ASF superfluity
κακίας,
 kakias G2549 N-GSF of naughtiness
ἐν
 en G1722 PREP with
πραΰτητι
 prautēti G4240 N-DSF meekness
δέξασθε
 dexasthe G1209 V-ADM-2P and receive
τὸν
 ton G3588 T-ASM the
ἔμφυτον
 emphuton G1721 A-ASM engrafted
λόγον,
 logon G3056 N-ASM word
τὸν
 ton G3588 T-ASM which
δυνάμενον
 dunamenon G1410 V-PNP-ASM is able
σῶσαι
 sōsai G4982 V-AAN to save
τὰς
 tas G3588 T-APF *
ψυχὰς
 psuchas G5590 N-APF souls
ὑμῶν.
 humōn G5216 P-2GP your
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G659 — ἀποτίθημι (apotíthēmi, ap-ot-eeth'-ay-mee): I lay off or aside, renounce — from ἀπό and τίθημι; to put away (literally or figuratively):--cast off, lay apart (aside, down), put away (off).
  • G1209 — δέχομαι (déchomai, dekh'-om-ahee): I take, receive, accept, welcome — middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
  • G1352 — διό (dió, dee-o'): wherefore — from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
  • G1721 — ἔμφυτος (émphytos, em'-foo-tos): inborn, ingrown, congenital, natural — from ἐν and a derivative of φύω; implanted (figuratively):--engrafted.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2549 — κακία (kakía, kak-ee'-ah): evil, wickedness, malice — from κακός; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble:--evil, malice(-iousness), naughtiness, wickedness.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4050 — περισσεία (perisseía, per-is-si'-ah): abundance — from περισσεύω; surplusage, i.e. superabundance:--abundance(-ant, (-ly)), superfluity.
  • G4240 — πραΰτης (praÿtēs, prah-oo'-tace): mildness, gentleness — from πραΰς; mildness, i.e. (by implication) humility:--meekness.
  • G4507 — ῥυπαρία (rhyparía, hroo-par-ee'-ah): filth, pollution — from ῥυπαρός; dirtiness (morally):--turpitude.
  • G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (25): Psalms 19:7, Psalms 37:11, Psalms 119:9, Proverbs 4:24, Proverbs 6:12, Proverbs 23:12, Ecclesiastes 7:17, Isaiah 58:2, Matthew 7:24, Matthew 12:50, Matthew 13:23, Luke 8:11, Luke 11:28, Luke 13:21, John 5:38, John 17:17, Acts 8:31, Acts 17:11, Acts 17:12, Colossians 3:8, 2 Thessalonians 2:17, Hebrews 8:10, James 1:18, James 3:13, 1 Peter 3:4

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