Bible/Romans/8/2

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Romans 8:2


Romans 8:1 Romans 8:2 (KJV) Romans 8:3
[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Verse Text

KJV with Strong's Numbers

ForG1063 the lawG3551 of the SpiritG4151 of lifeG2222 inG1722 ChristG5547 JesusG2424 hath madeG1659 meG3165 freeG1659 fromG575 the lawG3551 of sinG266 andG2532 deathG2288.


Original Greek

ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.

Greek Transliteration Strong's Morphology Gloss
ho G3588 T-NSM the
γὰρ
gar G1063 CONJ For
νόμος
nomos G3551 N-NSM law
τοῦ
tou G3588 T-GSN of the
πνεύματος
pneumatos G4151 N-GSN Spirit
τῆς
tēs G3588 T-GSF *
ζωῆς
zōēs G2222 N-GSF of life
ἐν
en G1722 PREP in
Χριστῷ
Christō G5547 N-DSM Christ
Ἰησοῦ
Iēsou G2424 N-DSM Jesus
ἠλευθέρωσέ
ēleutherōse G1659 V-AAI-3S hath made free
με
me G3165 P-1AS me
ἀπὸ
apo G575 PREP from
τοῦ
tou G3588 T-GSM the
νόμου
nomou G3551 N-GSM law
τῆς
tēs G3588 T-GSF *
ἁμαρτίας
hamartias G266 N-GSF of sin
καὶ
kai G2532 CONJ and
τοῦ
tou G3588 T-GSM *
θανάτου.
thanatou G2288 N-GSM death
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1659 — ἐλευθερόω (eleutheróō, el-yoo-ther-o'-o): I free, set free, liberate — from ἐλεύθερος; to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability):--deliver, make free.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
  • G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleRomansRomans 8 › Verse 2