Bible/Psalms/84/11

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Bible > Psalms > Chapter 84 > Verse 11

Psalms 84:11

← Psalms 84:10 Psalms 84:11 (KJV) Psalms 84:12 →
For a day in thy courts [is] better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
For the LORD God [is] a sun and shield: the LORD will give grace and glory: no good [thing] will he withhold from them that walk uprightly.
O LORD of hosts, blessed [is] the man that trusteth in thee.

Verse Text

KJV with Strong's Numbers

For the LORDH3068 GodH430 is a sunH8121 and shieldH4043: the LORDH3068 will giveH5414 graceH2580 and gloryH3519: no goodH2896 thing will he withholdH4513 from them that walkH1980 uprightlyH8549.

Original Hebrew

כִּי טֹוב־יֹום בַּחֲצֵרֶיךָ מֵאָלֶף בָּחַרְתִּי הִסְתֹּופֵף בְּבֵית אֱלֹהַי מִדּוּר בְּאָהֳלֵי־רֶשַׁע׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֤י
 ki H3588 HC for
טֽוֹב
 tov- H2896 HAamsa (is) good
י֥וֹם
 Yom H3117 HNcmsa a day
בַּ/חֲצֵרֶ֗י/ךָ
 ba./cha.tze.Rei./kha H2691 HR/Ncbpc/Sp2ms in/ courts/ your
מֵ֫/אָ֥לֶף
 me./'A.lef H505 HR/Acbsa more than/ a thousand
בָּחַ֗רְתִּי
 ba.Char.ti H977 HVqp1cs I have chosen
הִ֭סְתּוֹפֵף
 His.to.fef H5605 HVzc to stand at (the) threshold
בְּ/בֵ֣ית
 be./Veit H1004 HR/Ncmsc in/ (the) house of
אֱלֹהַ֑/י
 'e.lo.Ha/i H430 HNcmpc/Sp1cs God/ my
מִ֝/דּ֗וּר
 mi./Dur H1752 HR/Vqc more than/ dwelling
בְּ/אָהֳלֵי
 be./'o.ho.lei- H168 HR/Ncmpc in/ (the) tents of
רֶֽשַׁע
 Re.sha' H7562 HNcmsa wickedness
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H1980 — הָלַךְ (hâlak, haw-lak'): akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
  • H2580 — חֵן (chên, khane): from חָנַן; graciousness, i.e. subjective (kindness, favor) or objective (beauty); favour, grace(-ious), pleasant, precious, (well-) favoured.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3519 — כָּבוֹד (kâbôwd, kaw-bode'): rarely כָּבֹד; from כָּבַד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).
  • H4043 — מָגֵן (mâgên, maw-gane'): also (in plural) feminine מְגִנָּה; from גָּנַן; a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile; [idiom] armed, buckler, defence, ruler, [phrase] scale, shield.
  • H4513 — מָנַע (mânaʻ, maw-nah'): a primitive root; to debar (negatively or positively) from benefit or injury; deny, keep (back), refrain, restrain, withhold.
  • H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  • H8121 — שֶׁמֶשׁ (shemesh, sheh'-mesh): from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement; [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also בֵּית שֶׁמֶשׁ.
  • H8549 — תָּמִים (tâmîym, taw-meem'): from תָּמַם; entire (literally, figuratively or morally); also (as noun) integrity, truth; without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
  • H505 — אֶלֶף (ʼeleph, eh'-lef): prop, the same as אֶלֶף; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.
  • H977 — בָּחַר (bâchar, baw-khar'): a primitive root; properly, to try, i.e. (by implication) select; acceptable, appoint, choose (choice), excellent, join, be rather, require.
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H1752 — דּוּר (dûwr, dure): a primitive root; properly, to gyrate (or move in a circle), i.e. to remain; dwell.
  • H2691 — חָצֵר (châtsêr, khaw-tsare'): (masculine and feminine); from חָצַר in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls); court, tower, village.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H5605 — סָפַף (çâphaph, saw-faf'): a primitive root; properly, to snatch away, i.e. terminate; but used only as denominative from סַף (in the sense of a vestibule),; to wait at the threshold; be a doorkeeper.
  • H7562 — רֶשַׁע (reshaʻ, reh'-shah): from רָשַׁע; a wrong (especially moral); iniquity, wicked(-ness).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (60): Genesis 6:8, Genesis 20:6, Genesis 49:25, Deuteronomy 18:2, Deuteronomy 33:14, Deuteronomy 33:29, 2 Samuel 12:8, 2 Samuel 17:29, 2 Samuel 22:3, 2 Samuel 22:24, 2 Samuel 22:29, 2 Samuel 22:36, 1 Kings 3:13, 1 Chronicles 5:20, Job 1:8, Job 17:9, Job 22:25, Job 29:3, Psalms 4:5, Psalms 5:12, Psalms 7:10, Psalms 18:30, Psalms 19:13, Psalms 23:1, Psalms 28:7, Psalms 34:22, Psalms 40:4, Psalms 59:11, Psalms 73:1, Psalms 73:24, Psalms 89:18, Psalms 106:3, Psalms 125:4, Proverbs 2:21, Proverbs 30:5, Ecclesiastes 11:7, Isaiah 10:17, Daniel 3:28, Daniel 6:22, Micah 7:8, Nahum 1:7, Matthew 7:11, Mark 10:30, Luke 12:31, John 1:4, Romans 8:31, Romans 8:32, 2 Corinthians 6:10, 2 Corinthians 9:8, 1 Timothy 4:8, 1 Timothy 6:6, 1 Timothy 6:17, Titus 2:11, Hebrews 10:22, James 1:17, 2 Peter 1:3, 1 John 1:5, 1 John 2:8, Revelation 12:1, Revelation 22:5

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