Bible/Habakkuk/2/5

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Bible > Habakkuk > Chapter 2 > Verse 5

Habakkuk 2:5

← Habakkuk 2:4 Habakkuk 2:5 (KJV) Habakkuk 2:6 →
Behold, his soul [which] is lifted up is not upright in him: but the just shall live by his faith.
Yea also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! how long? and to him that ladeth himself with thick clay!

Verse Text

KJV with Strong's Numbers

Yea also, because he transgressethH898 by wineH3196, he is a proudH3093 manH1397, neither keepeth at homeH5115, who enlargethH7337 his desireH5315 as hellH7585, and is as deathH4194, and cannot be satisfiedH7646, but gatherethH622 unto him all nationsH1471, and heapethH6908 unto him all peopleH5971:

Original Hebrew

וְאַף כִּי־הַיַּיִן בֹּוגֵד גֶּבֶר יָהִיר וְלֹא יִנְוֶה אֲשֶׁר הִרְחִיב כִּשְׁאֹול נַפְשֹׁו וְהוּא כַמָּוֶת וְלֹא יִשְׂבָּע וַיֶּאֱסֹף אֵלָיו כָּל־הַגֹּויִם וַיִּקְבֹּץ אֵלָיו כָּל־הָעַמִּים׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/אַף֙
 ve./'Af H637 HC/D and/ also
כִּֽי
 ki- H3588 HC for
הַ/יַּ֣יִן
 hai./Ya.yin H3196 HTd/Ncmsa (the)/ wine
בּוֹגֵ֔ד
 bo.Ged H898 HVqrmsa (is) treacherous
גֶּ֥בֶר
 Ge.ver H1397 HNcmsa a man
יָהִ֖יר
 ya.Hir H3093 HAamsa arrogant
וְ/לֹ֣א
 ve./Lo' H3808 HC/Tn and/ (who) not
יִנְוֶ֑ה
 yin.Veh H5115 HVqi3ms he stays at home
אֲשֶׁר֩
 'a.Sher H834 HTr who
הִרְחִ֨יב
 hir.Chiv H7337 HVhp3ms he has made large
כִּ/שְׁא֜וֹל
 ki/sh.'ol H7585 HR/Np like/ Sheol
נַפְשׁ֗/וֹ
 naf.Sh/o H5315 HNcbsc/Sp3ms throat/ his
וְ/ה֤וּא
 ve./Hu' H1931 HC/Pp3ms and/ he
כַ/מָּ֨וֶת֙
 kha./Ma.vet H4194 HRd/Ncmsa (is) like (the)/ death
וְ/לֹ֣א
 ve./Lo' H3808 HC/Tn and/ not
יִשְׂבָּ֔ע
 yis.Ba' H7646 HVqi3ms he is satisfied
וַ/יֶּאֱסֹ֤ף
 va/i.ye.'e.Sof H622 HC/Vqw3ms and/ he has gathered
אֵלָי/ו֙
 'e.La/v H413 HR/Sp3ms to/ himself
כָּל
 kol- H3605 HNcmsc all
הַ/גּוֹיִ֔ם
 ha./go.Yim H1471 HTd/Ncmpa the/ nations
וַ/יִּקְבֹּ֥ץ
 va/i.yik.Botz H6908 HC/Vqw3ms and/ he has assembled
אֵלָ֖י/ו
 'e.La/v H413 HR/Sp3ms to/ himself
כָּל
 kol- H3605 HNcmsc all
הָ/עַמִּֽים
 ha./'a.Mim H5971 HTd/Ncmpa the/ peoples
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H622 — אָסַף (ʼâçaph, aw-saf'): a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.
  • H898 — בָּגַד (bâgad, baw-gad'): a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage; deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), [idiom] very.
  • H1397 — גֶּבֶר (geber, gheh'-ber): from גָּבַר; properly, a valiant man or warrior; generally, a person simply; every one, man, [idiom] mighty.
  • H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  • H3093 — יָהִיר (yâhîyr, yaw-here'): probably from the same as הַר; elated; hence, arrogant; haughty, proud.
  • H3196 — יַיִן (yayin, yah'-yin): from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bibber).
  • H4194 — מָוֶת (mâveth, maw'-veth): from מוּת; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).
  • H5115 — נָוָה (nâvâh, naw-vaw'): a primitive root; (compare נָוֶה); to rest (as at home); causatively (through the implied idea of beauty ), to celebrate (with praises); keept at home, prepare an habitation.
  • H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6908 — קָבַץ (qâbats, kaw-bats'): a primitive root; to grasp, i.e. collect; assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up.
  • H7337 — רָחַב (râchab, raw-khab'): a primitive root; to broaden (intransitive or transitive, literal or figurative); be an en-(make) large(-ing), make room, make (open) wide.
  • H7585 — שְׁאוֹל (shᵉʼôwl, sheh-ole'): or שְׁאֹל; from שָׁאַל; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates; grave, hell, pit.
  • H7646 — שָׂבַע (sâbaʻ, saw-bah'): or שָׂבֵעַ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively); have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H637 — אַף (ʼaph, af): a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (21): Ecclesiastes 4:8, Isaiah 5:14, Isaiah 10:14, Isaiah 33:1, Isaiah 47:8, Jeremiah 43:2, Jeremiah 50:1, Jeremiah 50:31, Jeremiah 51:13, Daniel 4:30, Daniel 5:19, Daniel 7:4, Hosea 12:8, Amos 1:13, Micah 2:2, Micah 6:10, Habakkuk 1:9, Habakkuk 1:17, 2 Corinthians 6:11, James 4:2, Revelation 6:8

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