Bible/James/2/14
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Bible > James > Chapter 2 > Verse 14
James 2:14
| ← James 2:13 | James 2:14 (KJV) | James 2:15 → |
|---|---|---|
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
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What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
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If a brother or sister be naked, and destitute of daily food,
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Verse Text
KJV with Strong's Numbers
WhatG5101 doth it profitG3786, myG3450 brethrenG80, thoughG1437 a manG5100 sayG3004 he hathG2192 faithG4102, andG1161 haveG2192 notG3361 worksG2041? canG1410 G3361 faithG4102 saveG4982 himG846?
Original Greek
Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Τί |
Ti | G5101 | I-NSN | What |
τὸ |
to | G3588 | T-NSN | * |
ὄφελος, |
ophelos | G3786 | N-NSN | profit |
ἀδελφοί |
adelphoi | G80 | N-VPM | brethren |
μου, |
mou | G3450 | P-1GS | my |
ἐὰν |
ean | G1437 | COND | though |
πίστιν |
pistin | G4102 | N-ASF | faith |
λέγῃ |
legē | G3004 | V-PAS-3S | say |
τις |
tis | G5100 | X-NSM | a man |
ἔχειν, |
echein | G2192 | V-PAN | he hath |
ἔργα |
erga | G2041 | N-APN | works |
δὲ |
de | G1161 | CONJ | and |
μὴ |
mē | G3361 | PRT-N | not |
ἔχῃ; |
echē | G2192 | V-PAS-3S | have |
μὴ |
mē | G3361 | PRT-N | |
δύναται |
dunatai | G1410 | V-PNI-3S | can |
ἡ |
hē | G3588 | T-NSF | * |
πίστις |
pistis | G4102 | N-NSF | faith |
σῶσαι |
sōsai | G4982 | V-AAN | save |
αὐτόν; |
auton | G846 | P-ASM | him |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
- G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3786 — ὄφελος (óphelos, of'-el-os): advantage, gain, profit — from (to heap up, i.e. accumulate or benefit); gain:--advantageth, profit.
- G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
- G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- can — 1 Corinthians 15:2, Ephesians 2:8-10
- though — Matthew 5:20, Matthew 7:21-23, Matthew 7:26-27, Luke 6:49, Acts 8:13, Acts 8:21, Acts 15:9, 1 Corinthians 13:2, 1 Corinthians 16:22, Galatians 5:6, Galatians 5:13, 1 Thessalonians 1:3, 1 Timothy 1:5, Titus 1:16, Titus 3:8, Hebrews 11:7-8, Hebrews 11:17, James 1:22-25, James 2:18, James 2:26, 2 Peter 1:5, 1 John 5:4-5
- What — Jeremiah 7:8, Romans 2:25, 1 Corinthians 13:3, 1 Timothy 4:8, Hebrews 13:9, James 2:16
Reciprocal references (21): Proverbs 14:21, Ezekiel 18:5, Ezekiel 18:21, Ezekiel 33:31, Matthew 25:36, Mark 7:6, Mark 14:7, Luke 7:50, Luke 11:41, Acts 2:45, Acts 16:34, 2 Corinthians 8:8, 2 Corinthians 9:12, 1 Timothy 6:4, Philemon 1:6, James 1:23, James 2:17, James 2:20, 2 Peter 1:9, 1 John 1:6, 1 John 2:4
Related Topics
- Thompson Chain: EARNESTNESS-INDIFFERENCE
- Torrey’s: VANITY, WORKS, GOOD
- Nave’s: FAITH, HYPOCRISY, RELIGION, RIGHTEOUSNESS, VANITY, WORKS
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