Bible/1 John/5/6

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Bible > 1 John > Chapter 5 > Verse 6

1 John 5:6

← 1 John 5:5 1 John 5:6 (KJV) 1 John 5:7 →
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

Verse Text

KJV with Strong's Numbers

ThisG3778 isG2076 he that cameG2064 byG1223 waterG5204 andG2532 bloodG129, even JesusG2424 ChristG5547; notG3756 byG1722 waterG5204 onlyG3440, butG235 byG1722 waterG5204 andG2532 bloodG129. AndG2532 it isG2076 the SpiritG4151 that beareth witnessG3140, becauseG3754 the SpiritG4151 isG2076 truthG225.

Original Greek

οὗτός ἐστιν ὁ ἐλθὼν δι’ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλ’ ἐν τῷ ὕδατι καὶ τῷ αἵματι καὶ τὸ Πνεῦμά ἐστι τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.

Greek Transliteration Strong's Morphology Gloss
οὗτός
 houtos G3778 D-NSM This
ἐστιν
 estin G2076 V-PAI-3S is
ὁ
 ho G3588 T-NSM *
ἐλθὼν
 elthōn G2064 V-2AAP-NSM he that came
δι’
 di’ G1223 PREP by
ὕδατος
 hudatos G5204 N-GSN water
καὶ
 kai G2532 CONJ and
αἵματος,
 haimatos G129 N-GSN blood
Ἰησοῦς
 Iēsous G2424 N-NSM Jesus
ὁ
 ho G3588 T-NSM *
Χριστός·
 Christos G5547 N-NSM Christ
οὐκ
 ouk G3756 PRT-N not
ἐν
 en G1722 PREP by
τῷ
 tō G3588 T-DSN *
ὕδατι
 hudati G5204 N-DSN water
μόνον,
 monon G3440 ADV only
ἀλλ’
 all’ G235 CONJ but
ἐν
 en G1722 PREP by
τῷ
 tō G3588 T-DSN *
ὕδατι
 hudati G5204 N-DSN water
καὶ
 kai G2532 CONJ and
τῷ
 tō G3588 T-DSN *
αἵματι
 haimati G129 N-DSN blood
καὶ
 kai G2532 CONJ And
τὸ
 to G3588 T-NSN the
Πνεῦμά
 Pneuma G4151 N-NSN Spirit
ἐστι
 esti G2076 V-PAI-3S it is
τὸ
 to G3588 T-NSN *
μαρτυροῦν,
 marturoun G3140 V-PAP-NSN that beareth witness
ὅτι
 hoti G3754 CONJ because
τὸ
 to G3588 T-NSN the
Πνεῦμά
 Pneuma G4151 N-NSN Spirit
ἐστιν
 estin G2076 V-PAI-3S is
ἡ
 hē G3588 T-NSF *
ἀλήθεια.
 alētheia G225 N-NSF truth
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
  • G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3140 — μαρτυρέω (martyréō, mar-too-reh'-o): I witness, testify — from μάρτυς; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
  • G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G5204 — ὕδωρ (hýdōr, hoo'-dore): water — from the base of ὑετός; water (as if rainy) literally or figuratively:--water.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (16): Leviticus 14:7, Leviticus 14:29, Leviticus 23:28, Job 42:8, Psalms 117:2, Zechariah 13:1, John 3:11, John 5:32, John 8:18, John 13:5, John 16:14, John 21:24, 1 Corinthians 1:30, Ephesians 5:26, Hebrews 10:10, Hebrews 13:12

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