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1 Peter 4:10

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← 1 Peter 4:9	1 Peter 4:10 (KJV)	1 Peter 4:11 →
Use hospitality one to another without grudging.	As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God.	If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Verse Text

KJV with Strong's Numbers

As^G2531 every man^G1538 hath received^G2983 the gift^G5486, even so minister^G1247 the same^G846 one to another^{G1519 G1438}, as good^G2570 stewards^G3623 of the manifold^G4164 grace^G5485 of God^G2316.

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Original Greek

ἕκαστος καθὼς ἔλαβε χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες, ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ·

Greek	Transliteration	Strong's	Morphology	Gloss
ἕκαστος	hekastos	G1538	A-NSM	every man
καθὼς	kathōs	G2531	ADV	As
ἔλαβε	elabe	G2983	V-2AAI-3S	hath received
χάρισμα,	charisma	G5486	N-ASN	the gift
εἰς	eis	G1519	PREP	one to another
ἑαυτοὺς	heautous	G1438	F-3APM
αὐτὸ	auto	G846	P-ASN	the same
διακονοῦντες,	diakonountes	G1247	V-PAP-NPM	minister
ὡς	hōs	G5613	ADV	as
καλοὶ	kaloi	G2570	A-NPM	good
οἰκονόμοι	oikonomoi	G3623	N-NPM	stewards
ποικίλης	poikilēs	G4164	A-GSF	of the manifold
χάριτος	charitos	G5485	N-GSF	grace
Θεοῦ·	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1247 — διακονέω (diakonéō, dee-ak-on-eh'-o): I wait at table, serve — from διάκονος; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:--(ad-)minister (unto), serve, use the office of a deacon.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1538 — ἕκαστος (hékastos, hek'-as-tos): each, every one — as if a superlative of (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
• G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3623 — οἰκονόμος (oikonómos, oy-kon-om'-os): a steward — from οἶκος and the base of νόμος; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel):--chamberlain, governor, steward.
• G4164 — ποικίλος (poikílos, poy-kee'-los): various, of different colors — of uncertain derivation; motley, i.e. various in character:--divers, manifold.
• G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
• G5486 — χάρισμα (chárisma, khar'-is-mah): an undeserved favor — from χαρίζομαι; a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty:--(free) gift.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• every — Matthew 25:14-15, Luke 19:13, Romans 12:6-8, 1 Corinthians 4:7, 1 Corinthians 12:4-11
• good — Matthew 24:14, Matthew 24:21, Matthew 24:45, Luke 12:42, Luke 16:1-8, 1 Corinthians 4:1-2, Titus 1:7
• minister — Matthew 20:28, Matthew 25:44, Mark 10:45, Luke 8:3, Romans 15:25, Romans 15:27, 2 Corinthians 9:1, 2 Timothy 1:18, Hebrews 6:10
• the manifold — 1 Corinthians 3:10, 1 Corinthians 12:4, 1 Corinthians 15:10, 2 Corinthians 6:1, Ephesians 3:8, Ephesians 4:11

Reciprocal references (28): Genesis 47:14, Deuteronomy 26:10, 2 Kings 4:10, 1 Chronicles 29:2, Nehemiah 5:17, Matthew 20:8, Matthew 25:17, Matthew 25:35, Luke 16:2, John 3:27, Acts 3:6, Romans 15:15, 1 Corinthians 3:5, 1 Corinthians 7:17, 1 Corinthians 12:7, 1 Corinthians 16:15, 2 Corinthians 8:6, 2 Corinthians 8:12, 2 Corinthians 8:19, 2 Corinthians 9:8, 2 Corinthians 10:13, Galatians 2:9, Ephesians 4:7, 1 Thessalonians 4:11, 1 Timothy 3:13, 2 Timothy 1:6, 1 Peter 4:11, 3 John 1:5

Related Topics

• Thompson Chain: DUTY, GRACE, DIVINE, SEVEN, STEWARDSHIP-OWNERSHIP, TITLES AND NAMES
• Torrey’s: MISSIONARIES, ALL CHRISTIANS SHOULD BE AS, TITLES AND NAMES OF MINISTERS
• Nave’s: COMMANDMENTS, GIFTS FROM GOD, GRACE OF GOD, MINISTER, Christian, STEWARD

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