Bible/Philippians/1/10

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Bible > Philippians > Chapter 1 > Verse 10

Philippians 1:10

← Philippians 1:9 Philippians 1:10 (KJV) Philippians 1:11 →
And this I pray, that your love may abound yet more and more in knowledge and [in] all judgment;
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Verse Text

KJV with Strong's Numbers

ThatG1519 yeG5209 may approveG1381 things that are excellentG1308; thatG2443 ye may be sincereG1506 andG2532 without offenceG677 tillG1519 the dayG2250 of ChristG5547;

Original Greek

εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ,

Greek Transliteration Strong's Morphology Gloss
εἰς
 eis G1519 PREP That
τὸ
 to G3588 T-ASN *
δοκιμάζειν
 dokimazein G1381 V-PAN may approve
ὑμᾶς
 humas G5209 P-2AP ye
τὰ
 ta G3588 T-APN *
διαφέροντα,
 diapheronta G1308 V-PAP-APN things that are excellent
ἵνα
 hina G2443 CONJ that
ἦτε
 ēte G5600 V-PAS-2P ye may be
εἰλικρινεῖς
 eilikrineis G1506 A-NPM sincere
καὶ
 kai G2532 CONJ and
ἀπρόσκοποι
 aproskopoi G677 A-NPM without offence
εἰς
 eis G1519 PREP till
ἡμέραν
 hēmeran G2250 N-ASF the day
Χριστοῦ,
 Christou G5547 N-GSM of Christ
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G677 — ἀπρόσκοπος (apróskopos, ap-ros'-kop-os): not offending, not causing offence, blameless — from Α (as a negative particle) and a presumed derivative of προσκόπτω; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin:--none (void of, without) offence.
  • G1308 — διαφέρω (diaphérō, dee-af-er'-o): I carry through, differ, surpass, excel — from διά and φέρω; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass:--be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.
  • G1381 — δοκιμάζω (dokimázō, dok-im-ad'-zo): I put to the test, prove, examine — from δόκιμος; to test (literally or figuratively); by implication, to approve:--allow, discern, examine, X like, (ap-)prove, try.
  • G1506 — εἰλικρινής (eilikrinḗs, i-lik-ree-nace'): pure, uncontaminated, sincere — from (the sun's ray) and κρίνω; judged by sunlight, i.e. tested as genuine (figuratively):--pure, sincere.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5600 — ὦ (ō, o): the subjunctive of εἰμί; (may, might, can, could, would, should, must, etc.; also with εἰ and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (14): Deuteronomy 22:8, 1 Kings 3:9, Ecclesiastes 8:5, Isaiah 11:3, Mark 9:42, John 16:1, Romans 14:13, 1 Corinthians 2:15, 2 Corinthians 1:14, 1 Timothy 6:14, Titus 2:7, Hebrews 5:14, 2 Peter 3:14, 1 John 2:10

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