Bible/Hebrews/8/10

From 4Disciples
Jump to navigation Jump to search

Bible > Hebrews > Chapter 8 > Verse 10

Hebrews 8:10


Hebrews 8:9 Hebrews 8:10 (KJV) Hebrews 8:11
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

Verse Text

KJV with Strong's Numbers

ForG3754 thisG3778 is the covenantG1242 thatG3739 I will makeG1303 with the houseG3624 of IsraelG2474 afterG3326 thoseG1565 daysG2250, saithG3004 the LordG2962; I will putG1325 myG3450 lawsG3551 intoG1519 theirG846 mindG1271, andG2532 writeG1924 themG846 inG1909 theirG846 heartsG2588: andG2532 I will beG2071 toG1519 themG846 a GodG2316, andG2532 theyG846 shall beG2071 toG1519 meG3427 a peopleG2992:


Original Greek

ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος, διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς· καὶ ἔσομαι αὐτοῖς εἰς Θεὸν, καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν.

Greek Transliteration Strong's Morphology Gloss
ὅτι
hoti G3754 CONJ For
αὕτη
hautē G3778 D-NSF this
G3588 T-NSF the
διαθήκη
diathēkē G1242 N-NSF covenant
ἣν
hēn G3739 R-ASF that
διαθήσομαι
diathēsomai G1303 V-FDI-1S I will make
τῷ
G3588 T-DSM *
οἴκῳ
oikō G3624 N-DSM with the house
Ἰσραὴλ
Israēl G2474 N-PRI of Israel
μετὰ
meta G3326 PREP after
τὰς
tas G3588 T-APF *
ἡμέρας
hēmeras G2250 N-APF days
ἐκείνας,
ekeinas G1565 D-APF those
λέγει
legei G3004 V-PAI-3S saith
Κύριος,
Kurios G2962 N-NSM the Lord
διδοὺς
didous G1325 V-PAP-NSM I will put
νόμους
nomous G3551 N-APM laws
μου
mou G3450 P-1GS my
εἰς
eis G1519 PREP into
τὴν
tēn G3588 T-ASF *
διάνοιαν
dianoian G1271 N-ASF mind
αὐτῶν,
autōn G846 P-GPM their
καὶ
kai G2532 CONJ and
ἐπὶ
epi G1909 PREP in
καρδίας
kardias G2588 N-APF hearts
αὐτῶν
autōn G846 P-GPM them
ἐπιγράψω
epigrapsō G1924 V-FAI-1S write
αὐτούς·
autous G846 P-APM their
καὶ
kai G2532 CONJ and
ἔσομαι
esomai G2071 V-FDI-1S I will be
αὐτοῖς
autois G846 P-DPM them
εἰς
eis G1519 PREP to
Θεὸν,
Theon G2316 N-ASM a God
καὶ
kai G2532 CONJ and
αὐτοὶ
autoi G846 P-NPM they
ἔσονταί
esontai G2071 V-FDI-3P shall be
μοι
moi G3427 P-1DS me
εἰς
eis G1519 PREP to
λαόν.
laon G2992 N-ASM a people
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1242 — διαθήκη (diathḗkē, dee-ath-ay'-kay): a covenant, will, testament — from διατίθεμαι; properly, a disposition, i.e. (specially) a contract (especially a devisory will):--covenant, testament.
  • G1271 — διάνοια (diánoia, dee-an'-oy-ah): understanding, intellect, mind — from διά and νοῦς; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise:-- imagination, mind, understanding.
  • G1303 — διατίθεμαι (diatíthemai, dee-at-ith'-em-ahee): I appoint, make — middle voice from διά and τίθημι; to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest):--appoint, make, testator.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G1924 — ἐπιγράφω (epigráphō, ep-ee-graf'-o): I write upon, inscribe — from ἐπί and γράφω; to inscribe (physically or mentally):--inscription, write in (over, thereon).
  • G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
  • G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): Israel — of Hebrew origin (יִשְׂרָאֵל); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleHebrewsHebrews 8 › Verse 10