Bible/Colossians/2/13

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Bible > Colossians > Chapter 2 > Verse 13

Colossians 2:13


Colossians 2:12 Colossians 2:13 (KJV) Colossians 2:14
Buried with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who hath raised him from the dead.
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Verse Text

KJV with Strong's Numbers

AndG2532 youG5209, being deadG3498 inG1722 your sinsG3900 andG2532 the uncircumcisionG203 of yourG5216 fleshG4561, hath he quickened togetherG4806 withG4862 himG846, having forgivenG5483 youG5213 allG3956 trespassesG3900;


Original Greek

καὶ ὑμᾶς νεκροὺς ὄντας ἐν τοῖς παραπτώμασι καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησε σὺν αὐτῷ, χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα,

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ὑμᾶς
humas G5209 P-2AP you
νεκροὺς
nekrous G3498 A-APM dead
ὄντας
ontas G5607 V-PAP-APM being
ἐν
en G1722 PREP in
τοῖς
tois G3588 T-DPN *
παραπτώμασι
paraptōmasi G3900 N-DPN your sins
καὶ
kai G2532 CONJ and
τῇ
G3588 T-DSF the
ἀκροβυστίᾳ
akrobustia G203 N-DSF uncircumcision
τῆς
tēs G3588 T-GSF *
σαρκὸς
sarkos G4561 N-GSF flesh
ὑμῶν,
humōn G5216 P-2GP of your
συνεζωοποίησε
sunezōopoiēse G4806 V-AAI-3S hath he quickened together
σὺν
sun G4862 PREP with
αὐτῷ,
autō G846 P-DSM him
χαρισάμενος
charisamenos G5483 V-ADP-NSM having forgiven
ὑμῖν
humin G5213 P-2DP you
πάντα
panta G3956 A-APN all
τὰ
ta G3588 T-APN *
παραπτώματα,
paraptōmata G3900 N-APN trespasses
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G203 — ἀκροβυστία (akrobystía, ak-rob-oos-tee'-ah): foreskin — from ἄκρον and probably a modified form of (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with ἔχω), uncircumcision.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3498 — νεκρός (nekrós, nek-ros'): dead, a corpse — from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
  • G3900 — παράπτωμα (paráptōma, par-ap'-to-mah): a falling away, sin — from παραπίπτω; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
  • G4806 — συζωοποιέω (syzōopoiéō, sood-zo-op-oy-eh'-o): I make alive together with — from σύν and ζωοποιέω; to reanimate conjointly with (figuratively):--quicken together with.
  • G4862 — σύν (sýn, soon): with — a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5483 — χαρίζομαι (charízomai, khar-id'-zom-ahee): I show favor to, forgive — middle voice from χάρις; to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue:--deliver, (frankly) forgive, (freely) give, grant.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

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